| Texttitel (Kurzbezeichnung) | Hugo von St. Victor: Expositio in regulam S. Augustini, dt. [Katharinenthaler] Übersetzung) (Zu1) |
| Textkürzel in ReM (und in der Mittelhochdeutschen Grammatik) | AugustReg |
| Textkürzel im Mittelhochdeutschen Wörterbuch | - |
| Textsorte, spezifisch | Religion, Recht |
| Textsorte | Ordensregel |
| Textart (P = Prosatext, U = Urkunde, V = Verstext) | P |
| Primäre Referenz (Edition, Handschrift) | Handschrift |
| Sekundäre Referenz (Edition, Handschrift) | Edition |
| Aufbewahrungsort | Zürich, Zentralbibl. |
| Signatur | Cod. Rh. 99b |
| Link zum Handschriftencensus | http://www.handschriftencensus.de/7498 |
| Überlieferungstyp (Handschrift, Rolle, Inschrift) | Handschrift |
| Blattangabe | 17-94 |
| Ausschnitt | 17-73 |
| Sprachstufe (in ReM steht “mhd”) | mhd |
| sprachlicher Großraum, weit (oberdeutsch, mitteldeutsch, niederdeutsch) | oberdeutsch |
| sprachlicher Großraum, enger (z.B. ostoberdeutsch, westmitteldeutsch) | westoberdeutsch |
| Sprachlandschaft/Dialekt (z.B. nordbairisch, schwäbisch, hessisch) | alemannisch |
| Lokalisierung/Schreibort | Dominikanerinnenkloster St. Katharinental bei Diessenhofen |
| Zeit (Jahrhundert(hälfte)) (z.B. 12,2 = 12. Jh., 2. Hälfte) | 13,2 |
| Bemerkungen zum Überlieferungsträger | - |
| Zeit (genauere Datierung) | - |
| Lokalisierung (Entstehungsort) des Textes | - |
| Autor des Textes | - |
| Sprache des Autors | - |
| Übersetzungsvorlage | latein |
| Edition (Standardedition, auf die sich ggf. die primäre oder sekundäre Referenz bezieht) | Igna Marion Kramp (Hg.), Mittelalterliche und frühneuzeitliche deutsche Übersetzungen des pseudo-hugonischen Kommentars zur Augustinerregel (Corpus Victorinum. Textus historici 2), Münster 2008, S. 46-161 |
| Korpuszugehörigkeit (ReM I, ReM II, MiGraKo) | ReM II |
| Bemerkungen zur Texterfassung/Transkription | \&1: hochgestelltes {c}, Sonderzeichen in der Handschrift. |
| Bemerkungen zur Annotation | Annotiert: 17-45 |
| Digitalisierung von: Name(n) (Arbeitsstelle) | Abida Malik, Charlotte Müller (Bonn) |
| Kollationierung von: Name(n) (Arbeitsstelle) | Abida Malik, Charlotte Müller (Bonn) |
| Präeditiert durch: Name(n) (Arbeitsstelle) | Lars Eschke (Bonn) |
| Annotierung von: Name(n) (Arbeitsstelle) | Lars Eschke (Bonn) |
| Abschlusskorrektur durch: Name(n) (Arbeitsstelle) | Die Korrektur ist noch nicht erfolgt. |
| Zeile | Transkription (Unicode) | Transliteration |
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[58aa,8] [58aa,10] [58aa,11] [58aa,12] [58aa,13] [58aa,14] [58aa,15] [58aa,16] [58aa,17] [58aa,18] [58aa,19] [58aa,20] [58aa,21] [58aa,22] [58aa,23] [58aa,24] [58aa,25] [58aa,26] [58aa,27] [58aa,28] [58aa,29] [58aa,30] [58ba,1] [58ba,2] [58ba,3] [58ba,4] [58ba,5] [58ba,6] [58ba,7] [58ba,8] [58ba,9] [58ba,10] [58ba,11] [58ba,12] [58ba,13] [58ba,14] [58ba,15] [58ba,16] [58ba,17] [58ba,18] [58ba,19] [58ba,20] [58ba,21] [58ba,22] [58ba,23] [58ba,24] [58ba,25] [58ba,26] [58ba,27] [58ba,28] [58ba,29] [58ba,30] [59aa,1] [59aa,2] [59aa,3] [59aa,4] [59aa,5] [59aa,6] [59aa,7] [59aa,8] [59aa,9] [59aa,10] [59aa,11] [59aa,12] [59aa,13] [59aa,14] [59aa,15] [59aa,16] [59aa,17] [59aa,18] [59aa,19] [59aa,20] [59aa,21] [59aa,22] [59aa,23] [59aa,24] [59aa,25] [59aa,26] [59aa,27] [59aa,28] [59aa,29] [59aa,30] [59ba,1] [59ba,2] [59ba,3] [59ba,4] [59ba,5] [59ba,6] [59ba,7] [59ba,8] [59ba,9] [59ba,10] [59ba,12] [59ba,13] [59ba,14] [59ba,15] [59ba,16] [59ba,17] [59ba,18] [59ba,19] [59ba,20] [59ba,21] 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[61ba,5] [61ba,6] [61ba,7] [61ba,8] [61ba,9] [61ba,10] [61ba,11] [61ba,12] [61ba,13] [61ba,14] [61ba,15] [61ba,16] [61ba,17] [61ba,18] [61ba,19] [61ba,20] [61ba,21] [61ba,22] [61ba,23] [61ba,24] [61ba,25] [61ba,26] [61ba,27] [61ba,28] [61ba,29] [61ba,30] [62aa,1] [62aa,2] [62aa,3] [62aa,4] [62aa,5] [62aa,6] [62aa,7] [62aa,8] [62aa,9] [62aa,10] [62aa,11] [62aa,12] [62aa,13] [62aa,14] [62aa,15] [62aa,16] [62aa,17] [62aa,18] [62aa,19] [62aa,20] [62aa,21] [62aa,22] [62aa,23] [62aa,24] [62aa,25] [62aa,26] [62aa,27] [62aa,28] [62aa,29] [62aa,30] [62ba,1] [62ba,2] [62ba,3] [62ba,4] [62ba,5] [62ba,6] [62ba,7] [62ba,8] [62ba,9] [62ba,10] [62ba,11] [62ba,12] [62ba,13] [62ba,14] [62ba,15] [62ba,16] [62ba,17] [62ba,18] [62ba,19] [62ba,20] [62ba,21] [62ba,22] [62ba,23] [62ba,24] [62ba,25] [62ba,26] [62ba,27] [62ba,28] [62ba,29] [62ba,30] [63aa,1] [63aa,2] [63aa,3] [63aa,4] [63aa,5] [63aa,6] [63aa,7] [63aa,8] [63aa,9] [63aa,10] [63aa,11] [63aa,12] [63aa,13] [63aa,14] [63aa,15] [63aa,16] [63aa,17] [63aa,18] [63aa,19] [63aa,20] [63aa,21] [63aa,22] [63aa,23] [63aa,24] [63aa,25] [63aa,26] [63aa,27] [63aa,28] [63aa,29] [63aa,30] [63ba,1] [63ba,2] [63ba,3] [63ba,4] [63ba,5] [63ba,6] [63ba,7] [63ba,8] [63ba,9] [63ba,10] [63ba,11] [63ba,12] [63ba,13] [63ba,14] [63ba,15] [63ba,16] [63ba,17] [63ba,18] [63ba,19] [63ba,20] [63ba,21] [63ba,22] [63ba,23] [63ba,24] [63ba,25] [63ba,26] [63ba,27] [63ba,28] [63ba,29] [63ba,30] [64aa,1] [64aa,2] [64aa,3] [64aa,4] [64aa,5] [64aa,6] [64aa,7] [64aa,8] [64aa,9] [64aa,10] [64aa,11] [64aa,12] [64aa,13] [64aa,14] [64aa,15] [64aa,16] [64aa,17] [64aa,18] [64aa,19] [64aa,20] [64aa,21] [64aa,22] [64aa,23] [64aa,24] [64aa,25] [64aa,26] [64aa,27] [64aa,28] [64aa,29] [64aa,30] [64ba,1] [64ba,2] [64ba,3] [64ba,4] [64ba,5] [64ba,6] [64ba,7] [64ba,8] [64ba,9] [64ba,10] [64ba,11] [64ba,12] [64ba,13] [64ba,14] [64ba,15] [64ba,16] [64ba,17] [64ba,18] [64ba,19] [64ba,20] [64ba,21] [64ba,22] [64ba,23] [64ba,24] [64ba,25] [64ba,26] [64ba,27] [64ba,28] [64ba,29] [64ba,30] [65aa,1] [65aa,2] [65aa,3] [65aa,4] [65aa,5] [65aa,6] [65aa,7] [65aa,8] [65aa,9] [65aa,10] [65aa,11] [65aa,12] [65aa,13] [65aa,14] [65aa,15] [65aa,16] [65aa,17] [65aa,18] [65aa,19] [65aa,20] [65aa,21] [65aa,22] [65aa,23] [65aa,24] [65aa,25] [65aa,26] [65aa,27] [65aa,28] [65aa,29] [65aa,30] [65ba,1] [65ba,2] [65ba,3] [65ba,4] [65ba,5] [65ba,6] [65ba,7] [65ba,8] [65ba,9] [65ba,10] [65ba,11] [65ba,12] [65ba,13] [65ba,14] [65ba,15] [65ba,16] [65ba,17] [65ba,18] [65ba,19] [65ba,20] [65ba,21] [65ba,22] [65ba,23] [65ba,24] [65ba,25] [65ba,26] [65ba,27] [65ba,28] [65ba,29] [65ba,30] [66aa,1] [66aa,2] [66aa,3] [66aa,4] [66aa,5] [66aa,6] [66aa,7] [66aa,8] [66aa,9] [66aa,10] [66aa,11] [66aa,12] [66aa,13] [66aa,14] [66aa,15] [66aa,16] [66aa,17] [66aa,18] [66aa,19] [66aa,20] [66aa,21] [66aa,22] [66aa,23] [66aa,24] [66aa,25] [66aa,26] [66aa,27] [66aa,28] [66aa,29] [66aa,30] [66ba,1] [66ba,2] [66ba,3] [66ba,4] [66ba,5] [66ba,6] [66ba,7] [66ba,8] [66ba,9] [66ba,10] [66ba,11] [66ba,12] [66ba,13] [66ba,14] [66ba,15] [66ba,16] [66ba,17] [66ba,18] [66ba,19] [66ba,20] [66ba,21] [66ba,22] [66ba,23] [66ba,24] [66ba,25] [66ba,26] [66ba,27] [66ba,28] [66ba,29] [66ba,30] [67aa,1] [67aa,2] [67aa,3] [67aa,4] [67aa,5] [67aa,6] [67aa,7] [67aa,8] [67aa,9] [67aa,10] [67aa,11] [67aa,12] [67aa,13] [67aa,14] [67aa,15] [67aa,16] [67aa,17] [67aa,18] [67aa,19] [67aa,20] [67aa,21] [67aa,22] [67aa,23] [67aa,24] [67aa,25] [67aa,26] [67aa,27] [67aa,28] [67aa,29] [67aa,30] [67ba,1] [67ba,2] [67ba,3] [67ba,4] [67ba,5] [67ba,6] [67ba,7] [67ba,8] [67ba,9] [67ba,10] [67ba,11] [67ba,12] [67ba,13] [67ba,14] [67ba,15] [67ba,16] [67ba,17] [67ba,18] [67ba,19] [67ba,20] [67ba,21] [67ba,22] [67ba,23] [67ba,24] [67ba,25] [67ba,26] [67ba,27] [67ba,28] [67ba,29] [67ba,30] [68aa,1] [68aa,2] [68aa,3] [68aa,4] [68aa,5] [68aa,6] [68aa,7] [68aa,8] [68aa,9] [68aa,10] [68aa,11] [68aa,12] [68aa,13] [68aa,14] [68aa,15] [68aa,16] [68aa,17] [68aa,18] [68aa,19] [68aa,20] [68aa,21] [68aa,22] [68aa,23] [68aa,24] [68aa,25] [68aa,26] [68aa,27] [68aa,28] [68aa,29] [68aa,30] [68ba,1] [68ba,2] [68ba,3] [68ba,4] [68ba,5] [68ba,6] [68ba,7] [68ba,8] [68ba,9] [68ba,10] [68ba,11] [68ba,12] [68ba,13] [68ba,14] [68ba,15] [68ba,16] [68ba,17] [68ba,18] [68ba,19] [68ba,20] [68ba,21] [68ba,22] [68ba,23] [68ba,24] [68ba,25] [68ba,26] [68ba,27] [68ba,28] [68ba,29] [68ba,30] [69aa,1] [69aa,2] [69aa,3] [69aa,4] [69aa,5] [69aa,6] [69aa,7] [69aa,8] [69aa,9] [69aa,10] [69aa,11] [69aa,12] [69aa,13] [69aa,14] [69aa,15] [69aa,16] [69aa,17] [69aa,18] [69aa,19] [69aa,20] [69aa,21] [69aa,22] [69aa,23] [69aa,24] [69aa,25] [69aa,26] [69aa,27] [69aa,28] [69aa,29] [69aa,30] [69ba,1] [69ba,2] [69ba,3] [69ba,4] [69ba,5] [69ba,6] [69ba,7] [69ba,8] [69ba,9] [69ba,10] [69ba,11] [69ba,12] [69ba,13] [69ba,14] [69ba,15] [69ba,16] [69ba,17] [69ba,18] [69ba,19] [69ba,20] [69ba,21] [69ba,22] [69ba,23] [69ba,24] [69ba,25] [69ba,26] [69ba,27] [69ba,28] [69ba,29] [69ba,30] [70aa,1] [70aa,2] [70aa,3] [70aa,4] [70aa,5] [70aa,6] [70aa,7] [70aa,8] [70aa,9] [70aa,10] [70aa,11] [70aa,12] [70aa,13] [70aa,14] [70aa,15] [70aa,16] [70aa,17] [70aa,18] [70aa,19] [70aa,20] [70aa,21] [70aa,22] [70aa,23] [70aa,24] [70aa,25] [70aa,26] [70aa,27] [70aa,28] [70aa,29] [70aa,30] [70ba,1] [70ba,2] [70ba,3] [70ba,4] [70ba,5] [70ba,6] [70ba,7] [70ba,8] [70ba,9] [70ba,10] [70ba,11] [70ba,12] [70ba,13] [70ba,14] [70ba,15] [70ba,16] [70ba,17] [70ba,18] [70ba,19] [70ba,20] [70ba,21] [70ba,22] [70ba,23] [70ba,24] [70ba,25] [70ba,26] [70ba,27] [70ba,28] [70ba,29] [70ba,30] [71aa,1] [71aa,2] [71aa,3] [71aa,4] [71aa,5] [71aa,6] [71aa,7] [71aa,8] [71aa,9] [71aa,10] [71aa,11] [71aa,12] [71aa,13] [71aa,14] [71aa,15] [71aa,16] [71aa,17] [71aa,18] [71aa,19] [71aa,20] [71aa,21] [71aa,22] [71aa,23] [71aa,24] [71aa,25] [71aa,26] [71aa,27] [71aa,28] [71aa,29] [71aa,30] [71ba,1] [71ba,2] [71ba,3] [71ba,4] [71ba,5] [71ba,6] [71ba,7] [71ba,8] [71ba,9] [71ba,10] [71ba,11] [71ba,12] [71ba,13] [71ba,14] [71ba,15] [71ba,16] [71ba,17] [71ba,18] [71ba,19] [71ba,20] [71ba,21] [71ba,22] [71ba,23] [71ba,24] [71ba,25] [71ba,26] [71ba,27] [71ba,28] [71ba,29] [71ba,30] [72aa,1] [72aa,2] [72aa,3] [72aa,4] [72aa,5] [72aa,6] [72aa,7] [72aa,8] [72aa,9] [72aa,10] [72aa,11] [72aa,12] [72aa,13] [72aa,12] [72aa,15] [72aa,16] [72aa,17] [72aa,18] [72aa,19] [72aa,20] [72aa,21] [72aa,22] [72aa,23] [72aa,24] [72aa,25] [72aa,26] [72aa,27] [72aa,28] [72aa,29] [72aa,30] [72ba,1] [72ba,2] [72ba,3] [72ba,4] [72ba,5] [72ba,6] [72ba,7] [72ba,8] [72ba,9] [72ba,10] [72ba,11] [72ba,12] [72ba,13] [72ba,14] [72ba,15] [72ba,16] [72ba,17] [72ba,18] [72ba,19] [72ba,20] [72ba,21] [72ba,22] [72ba,23] [72ba,24] [72ba,25] [72ba,26] [72ba,27] [72ba,28] [27ba,29] [72ba,30] [73aa,1] | Diſvͥ gebot die vͥns híe vor geſchriben ſint heizent da von ein regel. das man vͥns mit in leret. ein ordenvnge. rehtes lebennes. Da vō heizet es ein regel. das ſi rehte rihte vn̄ lere. Dc wir heizē regel dc nenmēt die criechē *fcanon. Da vō ſint geheizen canonici od regeler die inden cloͤſtern nach den ordenlichen gebottē dˢ heiligen vetter ordenlichen lebent. zvͦ den ſprichꝫ ſant auguſtinꝰ alſvs. Dis ſint dvͥ durch dvͥ wir gebieten dvͥ wir behaltent die in cloſterlicher zuht leben wellen. Dar vmbe liſet man vͥns gotlichvͥ gebot. das wir ſvͥ vˢnemē. dar vmbe ſol man ſvͥ vˢnemen. das man ſi erfuͥlle mͭ den wˢchen. wan dˢ ſvͥ vˢſtat vn̄ niht mit dē wˢchen erfvͥllet. dˢ ſol fvͥrhten die vrteilde die dvͥ warheit ſelbe ſprchꝫ indem ewͣnglio. Der kneht der ſines hˢren willen weís vn̄ ſin niht tuͦt der wirt manigewis erdroͧſchen. Da vō ſo ſprichet och ſcō paulus. es werdent niht geheiligot die da hoͤrent ſunder die ſvͥ mit den werken erfvͥllent. Da von ſo hoͤren si gerne dvͥ heiligen gebot des minneklichen hˢren. vn̄ gedenkent ir alſo dc wir ſvͥ volle bringē mít den wˢchen Dc wir ſant Jacobes geheiz er werbē. wan dˢ ſpˢchꝫ alſvs. swˢ beſchowet die e. der dvrnoͤtē vriheit. vn̄ er niht iſt ein vˢgeſſenlichˢ hoͤrer. ſvndˢ eín volle fvͦrer dˢ wˢche dˢ wirt ſelig an ſinē wˢchen. Och ſpˢchꝫ dˢ hˢre in dem ewͣngͦ. selig ſint die gotes wort horēt vn̄ ſvͥ behaltent. Da vō horent demvͦtlichē. wc man vͥns gebiete wir die inden cloͤſtˢn ſint. Das erſte dar vmbe ir geſamenet ſint dc ir eínmvͦtekliche lebent indē hvſe. vn̄ dc eín hˢze vn̄ eín wille iv allen ſie ingot. Dvͥ erſte manvnge die man vͥns tuͦt. dc iſt dv eín helli doch alſoliche ein helli dv ingotte ſie. wan ein helli zetvͦnne die ſvnde dvͥ iſt vͥbel vn̄ vngvͦt. abˢ eín helli zetvͦnne das gvͦt. ze volle fvͦrenne das rehte. ze dienenne got dvͥ iſt gvͦt. vn̄ reht. vn̄ iſt och das dar vmbe. wir in eín geſamenet ſin. das wir íngotlichē dieneſte. einē geiſt haben vn̄ eín gemvͦte. Da vō ſo gebvͥtet man vͥns das. wir einmvͦtíg ſin indem hvſe. vn̄ vͥns allen ingote ein hˢze ſie vn̄ eín ſele. Das mvͦſſe vn̄ ſol ſin ſit wir vͥns liplich in eín hus geſamenet han. das wir och in èin wonen mit eín andˢ geiſliche. vͥns en mag niht gehelfen. dc vͥns ineín ſamenet eín hus. ob vͥns ſvndˢt ſvndˢbarer wille. got minnet mˢe des gemvͦtes denne dˢ ſtete enikeit. iſt es alſo dc vͥnſer vil iſt ineinē huſe manigˢ hande lvͥte ſvnderbare ſitte ſvndˢbarvͥ hˢzen ſvndˢbaͤre gemvͦte. dv ſol alle fvgen in eín andahte. vn̄ eín mínne ín gotte. hie mitte ſvlen wir eines gemvͤtes vn̄ eínes willē ſin. dc wir dienē got vn̄ in minnē vō allem hˢzen. vō allˢ dˢ ſele. vn̄ vͥnſern nehſten alſe vͥns. Dar zvͦ iſt vns notvͥrftíg dˢ ein helli tvgent. Die man alsus mach gewínnē obe eín ſweſtˢ ſo ſi ze cloſtˢ kvmet. ſich berobet eigenes willen. vn̄ Jhu xpē nach volge wil. dˢ da ſpˢchꝫ ich enkom niht dar vmbe in erde. dc ich minē willen tete. vn̄ ſpˢchꝫ. vatter nvͥt geſchehe. als ich welle ſvndˢ als dv wilt. Das iſt das allermeiſt machet eín helli. ob ſich eín ieglichvͥ ſweſtˢ. nvͥt ir willē ſvndˢ einˢ andˢ willen vlizet zetvͦnne ingot. Das ſelbe iſt grozˢ demvͤte zeichen. Dvͥ demvͦte gebirt gehorſami. vn̄ wahſet da vō dvͥ mínne vn̄ andˢ tvgende. woltí eínvͥ tvͦn ir willen ein andervͥ den irn. vn̄ och eín andervͥ den irn das gebirte teíle vn̄ ſchidvnge. vn̄ ſtrit ín dem cloſter. zorn vn̄ criegen. Das ſínt div werch des fleiſches von den ſcē paul ſprichet ſwer alſolichu werch wirchet der beiaget nít das gotes riche. ez ſínt eteliche in den ſamenvngen verhertet in ir ſinnen wiſe in ir ovgen. was die mít ir ſínnen begriffent das went ſiv mit ir beschaden heit beweren vn̄ beſhirmen ſi went ſich nit naigen nah den andern ſvndˢ ſi criegent wie ſi die andern nah ir ſinne geneigen. Iſt abˢ in des iemā widˢ das beweget ſi zehant vn̄ betrvͦbent die andern. ſwˢ die ſint die ſpvlgent ze wideren dˢ alteren gebot vn̄ richeſet ín ín vngedvlt vn̄ vngehorſami aller meiſt. Die ſint dˢ eínhelli vn enphahic. von den ſprichet ſcē paul. Siu ſint irvpet in ir wiſheít vn̄ iſt ir vinſtert ir vnwiſeh herze. Siu ſprechent daz ſiu wiſe ſin vn̄ ſint ce toren worden. ez iſt werlich ein nuch ivinſter hohuart des hercen vn̄ ein vil tvmbv wiſheit ſwer wil das man in werder habe denne die andern. Da widˢ ſcē paul alſvs ſprichet. Swer vndˢ iv ſih bedvnket wiſe der werde tvmp das er wiſe werde. ez iſt eín wiſiv torheit vn̄ vor gote ein hohv wiſheit ſwˢ ſich zedem niderſten wiget. Da von iſt geſcriben alſvs. So div ie hoher biſt ſo dv dih ie mere demvͦten ſolt an allen díngen. Das ſelbe lerte ihˢs xᵽs ſine ivngern do ſiv criegeten wer vnder in dˢ hohiſte were vn̄ ſprah alſvs. Swer vndˢ iv der hohiſte welle ſin dˢ werde vwer aller kneht. vn̄ ſelbe des menᷤchen ſvn kom nit das man ím dienti ſvndˢ das er diente. vn̄ daz er gebe vmbe maneges loſvnge ſinen lip. hiervmbe wonen wir ein mvͦtecliche mit einanderen won ez iſt gvͦt vn̄ wuͥmeſame die geſwiſtern wonent ein mvtecliche. alſvs ſprichet in dem ſalter dauid So wol gevallet gote nit vnſer vaſten noh wachen gebet noh opher alſe ein helli vn̄ vride da von ſprichet er in dem ew̄o. Ganch verſvͦne dich bidem erſtem mit dinem brvͦdˢ vn̄ cv̄ darnah vn̄ brínc din ophˢ Bi diſen worten iſt vnſ beweret ſwer ein helli vn̄ frides nienen hat das dˢ dem alwaltendem gote enhein danch nems ophˢ gegeben mac. hiebi ſo wegent wie hoh ſi dˢ ein helli tvgent wenne div opher div die ſvnde loͤſchent gote ſint vnwert. vn̄ iſt not daz wir bedenken vn̄ wol erchennen das wir die zebekerde chomen ſin einis ſtrites gein dem tievel vn̄ haben vnd̄wnden. ez iſt aber nivͥt daz er ſo harte er vͮirhte oder vliehe alſe einecheit dˢ minne. Geben wir allez das wir haben gote das ervͥorhtet nit dˢ tivfel. wan er enhat nit gvͦtes vaſten wir dez ent ſih zet er nit. wan ern bedarf nit ſpiſe. wachen wir des erſrichet er nít wan er enſpvlget nit ſlafes iſt abˢ daz vns ein mvͦteclich ze ſamene fvͦget div minne. das widˢ ſtat im grozliche wan er vns ſihet halten vf dˢ erde das er verſmahte ze behaltene ín himile hie von ſo ſcribet man von dˢ criſtenheit das ſi geordenot ſi alſe ein ſchar einis grozen herz. wan alſe díe vigende fvrhtent eine wol geinete vn̄ geordīote ſchar alſe erſrichet dˢ tievel ſwen er ſiht geiſliche livte begvrt mít dem gewefene dˢ tvgende leben en ein helli des frides vn̄ ſcheidet vbˢwndener mit grozer beſwerde von in ſo er ſiv mit dˢ miſſehelli nvͥt dvr prechen mac noh geſcheiden. Da von iſt geſchriben von dem herren. Im iſt gemachet ein wonvnge in dem fride. Da zer fvͦret er die gewaltſami den bogen den ſchilt das ſwert vn̄ das vrlvge. hie bi ſchinet das elliv tiefellichv gewafene zer fvoret/. div einichent des frides vn̄ ſol och ein ſele vn̄ eín herce ſin in gote. Diz iſt div erſte frvht des geiſtes. die wír andˢ erſtí der bekerde ophern ſvn dem alwaltenden gote. Das gibvtet dív wiſheit vn̄ ſprichet alſvz. Kínt mines gib mír din herce. hie bi ſchowen das wir bidem erſten mit herzen vn̄ mít willen ze gote werden gezogen. ſít wir vͥns mít dem libe ſcheíden von der welte. ſo fvͦgen wir vͥns mít hˢzen vn̄ mít dem gemvͦte ze gote. Das wir werlichen ſprechen mvͦgín. mír iſt gvͦt ze wonenne ín gote. wan ſwer an ím wonet dˢ íſt eín geiſt mit ime. Da von ſo wonen wir an im das wír dur ín ſtete beliben. das wír en eín beliben iním. vn̄ ſeilͥch mít im. Minne ſcheitet vn̄ von dˢ welte minne voͮget vͥns ze gote. alſvs wírt vͥns eín ſele vn̄ ein herze in gote. ob wir von allem dem hercen von aller dˢ ſele fvͥr elliv dínc erwellen got. wan got iſt div mínne. vn̄ ſwer belibet in dˢ minne dˢ belibet. in gote vn̄ got in im. vn̄ ſit div minne nit ſvͦchet ir ſvndˢbar gevoͮre. ſo volgent ze rehte diſvͥ wort. Vnde ſpreche nieman dís iſt min won ez ſol alles gemeine ſin. wan wir ſvn nvͥt eigens han noh deheíne dinge ſprechen min ſvndˢ vͥnſer alſo das wir ſprechen. vnſer cape vnſer roc. vn̄ vͥnſer hvs. vnſer ſac. vn̄ ovch alſo ze anderen dingen wir ſvln elliv dinch han gemeine vn̄ och gemeineclichen nemen . Hiebi merchen dˢ mínne vndˢſcheit vleiſlicher geſwiſtergide vn̄ geiſtlicher. Die vleſlichen teilent ſwas ſiv gemeines hant. die geiſlichen gemeínent ſwas ſiv hant geteiltes. dort ſvͦchet iegliches das ſine ſwdˢ das ihˢu criſt iſt. Da von iſt geiſlichv beſzer denne vleiſlichv ſippe. wan div zergat ſo diſv wahzet. div hat ſchidvnge diſv einecheít. div zergat mit dˢ welte div belibet ewiclichen. Dar vmbe wonen wir vn̄ leben ſament nv ineinim hvſe. das wir her nah ewiclíche wonen in dem himelſchen riche mit en andren. Da von ſprichet dˢ bote. wir ſin gotes kint ez en ſchinet abˢ noh nit das wir her nah werden. wir wi%ſhzen abˢ wol ſwenne er vnͥs erſchinet das wir ím gelich wˢden. won wir werden. ín ſchowende alſe er iſt. vn̄ ſprichet och. wír haben hie nít belibendˢ ſtat. wir ſvͦchen abˢ die kvnftígen rvͦwe. Da von ſvln wir hie nit eigenes han ſvndˢ ez ſol alles ſín gemeine. Die weltlichen livte machent ín teil dirre ſilbˢ dirre hivſer. dˢ lop dˢ. gewalt dˢ ere dˢ dis dˢ. das iegelicher nah ſíner maze indˢ welte. der gvͦten teil iſt abˢ got ſelbe. vn̄ wellen wir ſo werdes erbe ſo werden teil alſo got iſt beſiͦhze n ſo mvͦzen wir vns erbieten alſo das wir nah gnaden wirdic ſin daz wir in erben vnͥde er vͥns erben gervͦche. von dem erbe ſprichet ſante ieronimꝰ. wellen wir ze erbeteile beſizen den herren ſo ſvln wir nvͥtes mvͦten. vzerthalp dez herren. eſ iſt gar ze gvͦtic den gotes nit genvͦget. Iſt abˢ das wir iht anders ſvͦchen won got. alſe golt oder ſilbˢ odˢ ander erbeteil. mit dem teile verſmahet got zeſine vͥnſer teil. Alſe ſprichet ſante ieronimꝰ Mích genvͦget. ſwenne ich han die lípnar anſpíſe vn̄ angewande. das ich nachende volge dem nachenden crvce. ſelích ſínt die arm̄ dez geiſtís. wan ír íſt daz himilriche. vn̄ wan wir líplícher notdvrfte bedvrfen díe wile wir híe leben vf der erde ſo íſt híe nah ze rehte geſcriben. Vwir priolin teile ieglicher gewant vn̄ ſpiſe alſo wolte dˢ herre ordeͥnen ſine criſtenheit. das die eínen gvͦt haben moͤhtin ze geiſtlichen werchen. vn̄ die andern ín betrahten. vn̄ berihten lípliche notdvrfte. Da von wolter das eteliche werē den andern vor. vn̄ die andern ín vndertan. Der prelaten ampt iſt den vndertaten lipliche notdvrfte berihten. dˢ vnder tanen reht iſt ſo ſiv vor notdvrfte ír tagelichen werches vn̄ vor gehorſami mvgen ſtete ſin ín geiſtlichem vlize. vn̄ ſih mvͦzen dem gebete. vn̄ vnderdienendem hímílchen herren. In ſamen vn̄ ín *fýmſen vn̄ geiſlichem geſange. Da von íſt notdvrftiger das ſiv betrahten lichˢ leben mit in ſelben. Wan ſiv vroͤmde ſorge niht írret. ez iſt beſtetet von gote. dˢ dem alter díene das er des alterſ lebe. wirdic iſt der werc man alſe er ſelbe ſprichet ſines lones vn̄ ſit vͥns voͧret criſt. ſo iſt billich daz wir erbeiten dvr criſt. won denne enphahen wir wir decliche den lon ob wir vor dem lone gvͦte werchlivͥte ſin. Da von ſprichet ſante pavl. Der nvͥt werchen wil dˢ ſol och nvͥt eſzen. wan eſſen wir vn̄en werchen nit ob wir mvͦgen ſo werden wir ſo vil grozers meines ſchvldic. ſo vil wir gotes gvͦte nemen vnwͥrdecliche. Da von ſo mvͦzen wír ím dienen dˢ vns voͧret ob wir ane vˢ reiſe dˢ ſele daz man vͥns git von ím enphahen wellen. was wunders obe die vnvlizeclichˢ lebent die diche ſínt bechvͥmbert mít zer ganclichen ſachen. vn̄ ob ſiv diche vnebene ín ir gedanchen ín ír worten vn̄ an ir werchen ſínt. wan div oͮbvnge weltlicher dinge. zvͥhet eteſwenne das menche wider willen zuͦ den ſvnden. abˢ die nít ſorge dˢ welte noh vrſache hant zvͦden ſvnden ſo vil ſo die vngeiſlicher lebent. alſe vil ſiv ovch mere den oberoſten rihter erzvͦrnent noh en iſt nit ane ſweren ſchaden ir ſele obſiv ioch vnrvͦche ze dem miniuſten hant. Gedenchen daran war vmbe man vͥns birihten die ſpiſe vn̄ das gewant. das ellív vnſer girde ſol vor allen dingen ſvͦchen des gotes riche vn̄ ſine rehtecheít. Dar vmbe man vͥns diſiv elliv git ze mer zvͦ bvͦze. wie man abˢ ſv vnſ teilen ſvle. daz leret man vͥnſ mit diſen wortin. Nvt allen geliche wan ir nvͥt alle gliche bedvrfint. ſvndˢ ieglichˢ dar nah alſe ſi bedarf. Dis beweret ſante augꝰ. mit dˢ zewelf boton lere vn̄ ſprichet. Vvan alſo leſent ir ander zwelf boton bvͦche daz da heizet actus aplˢoꝝ das alles ir dinc gemeine waz vn̄ teíte man ieglichem alſe ieglicher notdvͦrftich was. Dís iſt nvͥt alſo ze verſtene. das man iegelichem ane gebreſten vn̄ ze vollen ſíne notdvͦrfte gebe. wan ez och alſo von in geſcriben iſt das níemā notdvrftiger was vndˢ ín. So iſt ouch das von den boten geſcriben das ſiv gote dienden ín hvnger. vn̄ in dvrſte. in nactagen vn̄ in froſste. Da bi ſvln wir merchen das gͤnvͦge bedorfton dem libe vn̄ nvͥt dem gemvͦte. Die ir ſelber verlogent dívr die minne ihˢu xᵽi. Die vͥbˢ windent och die nature mít dˢ tvͦgende irgemvͦtes. wan gotes liebe dív alſe ſtarch iſt als dˢ tot. vertribet nit alleine vnmvͦzliche girde. ſi erloſchet och meiſtic die gelvͤzte des libes vn̄ der natvre. In dem anevange dˢ criſtenheít do was alſe víl vollecheit geiſlicher gnaden das ſiv nvͥt aleine lvizel/ genvͦgete das ſelbe ſo ſiv nvt haten das dvhte ſív írgroͤzeſte richeit. Da von ſprichet ſante paul. Nvͥt ſint habende beſizent ez alles. Da von ſprichet och eín heͥliger man. vns ſolte genvͦgen vnſer armvͦt. das wír nít rechenten vͥnſererren rihtvͦm. Och ſprichet ſante paul. miltes herze mít genvͦge iſt ein richer gewin. Da von ſol vͥns genvͦgen dˢ lipnar. vn̄ daz wir vͥns bedechen. In ſvſgetanen dingen ſvln wir nit ahten. wes das vleiſch mvͦte ſvndˢ was div nature mvͦge irliden. ſit vleizlichívͥ girde mere danne die notdvrfte mvͦtet. hie ſol man merchen ſo man ſprichet das mā ieglichem gebe nah ſiner notdvrfte. das diz iſt dˢ notdvrfte maze. daz man alſo vore den lib daz er diene. vn̄ ín alſo dͬvche das er ſich nvͥt vbˢ hebe. vn̄ alſo behalte die notdvrfte dˢ natvre daz man vertríbe die vͥbervlvze vleiſlicher girde. hie nah merchen. wir Swelv ívt gvͦtes haton andˢ welte ſo die koment índas cloſter ſo lazen daz willicliche gemeine ſín Dís tet div geſellechaft dˢ erſten criſtinheit. Siv dvhte billich ſit ſiv gemeine hetin eine gnade daz in och were gemeine. ſwas ſiv gvͦtes mahten geleiſten. vn̄ ſit ir hort was einiger criſt das ſiv och heten ein cloſter gemeine daz ſvn ſiv abˢ willicliche tvͦn. wan den vroͤlichen gebˢ minnet got. wir ſvln gerne geben irdeſches. vn̄ himiſches chofen. wan alſe tivͥre iſt himelriche alſe vil div haſt. Nvͥt iſt lihters ſo mans cofet vn̄ nvͥt ſo tivͥres ſo manz beſiͤhzet. Doh mvͦzen wir vns. verzihen zweiger dinge dvr got. das wir nit eigenes haben noh ze habenne willen. hie von ſprichet dˢ herre alſvs in dem ew̄o. Swer ſich nít verzihet alles des das er beſeſſen hat dˢ en mach min ivnger nít geſin. vn̄ aber. ſwer mir nah volgen welle dˢ ver①hihe ſi ſih ſelbes. Das erre ſprichet er von dem gvͦte. das andˢ von dem willen. wan vns gnvͦget nit das wir vͥns des vzern richtvͦmes verzihen. wir verzihen vͥns danne dˢ ín ren irdeſchen girde. Da von ſprichet eí hie nah. Die abˢ nvͥt haton in dˢ welte die ſvn och des nvͥt índem cloſter gern des ſiv da vze nít mohten han. Die nvͥt haton ín dˢ welte die hant doh inne des ſiv ſih verzihen mvͦgen dvr got. das iſt den willen ze habenne. Da von ſtat geſcriben. nvͥt enger. gvͦt Got ahtot mere den willen danne das gvͦt. Da von ſprichit div wiſheit. Kint minis gip mir din herze. Das en mach niemer beſchehen wir enbeſniden vͥns e vleiſlichˢ girde. hier vmbe heizet mā vͥns daz wir alles das wir haben vͥns verzihen. Dar nah daz wir viͮr nvͥtes irdeſchen mvͦten daz wir deſte vrilicher hˢcelvͥſt mvgen haben. nah himelſcher richiet vn̄ daz wir iht weinen daz man in die in der werlt arm waren der notdvrfte nvͥt geben ſiͮle ſwenne ſi ſich becheren zu criſte dvr daz man in gebivtet daz ſi nvͥt ſvͦchen indem cloſter des ſi nvͥt haten inder welte da von ſo ſprichet er hie nach. Doh ſol man ovh die geben des ſiv bedurfen was ioh ir armvͦt alſo gros daz ſiv notdvrfte ander welte nvt mohten han wan er ſih rich oder arm edel aldᵉ vndel. ſo iſt reht ſwer criſte dienet daz der ovh lebe von criſtes voͮre. wan der werch man iſt wirdich ſines lones. doch ſvn die ſich ſelben nvͥt deſte ſeleger han wan ſiv daz gewant vn̄ die ſpise fvnden hant der ſiv da vzͨhe niht mohten han Ez koment gnvͦge zebekerde nvͥt ſol vil dvr heildˢ ſele ſo dvr notdvrfte des libes die ovben nvͥt got. ſvnder ſi oͮbēt ir lip. von den ſprichet dˢ bote Daz ir bvch iſt ir got. zvͦ den ſprichet der hˢre in dē euglio. Ich ſage iͧ gewerlike ir ſvͦchēt mich nit dar vmbe daz ir miēne zeichen hant geſehen. ſvnder dar vmbe daz ir gaz hant miner brote. Swer die ſint der andaht lit alliv da an daz ſi wol gez①hen vn̄ wol gecleidet ſin vn̄ in wol ſi an zeͬganliken digen. vn̄ wan ſi irdi%ſcher woluvſte gernt ſo werden ſie der himelſchen bervͦbet wan alſe der herre ſprichet ſo hant ſiv enphangen ir lon. Da von ſo hvͦten wir vͥns mit allem vlize daz vͥnſer girde iht ſi an zeganclikem gvͦte. Des manet vͥns der wiſage andē ſalter vn̄ ſprichet Iſt dar iwer hˢce daran wir mvzen niezen irdeſchv dinch div himelſchen ſvnt aber zallen ziten ſin in vnſer girde. wan ez iſt ein wundrendiv ein grozv ein manicvaltigv ſvzekeit gotes. die er verborgen hat dien die in fvͥrhtent. von dˢ ſvzekeit iſt geſriben alſvs ez engeſach nie ovge. noh en gehorte nie ore. noh enbegreif niͮe in menſchen hˢze daz got bereitet hat dien die in minnent. Da von ſprach dˢ wiſage zegotte. Danne wirde ich aller wolnvſte ſat ſo din gvͤnliche offen wirt. Der vroͮden vollekeit ſol alein ſaten vnſer girde. hie volget nach. Noch enſin si deſte hoh vertiger niht wan ſiv zvͦ den geſellet ſint. zvͦ dien ſiv eͥ. nit getorſten koment. ſiv ſvn ir hˢce vf zehimilriche han vn̄ ſvn die irdeſchen vppekeit lan. wan alſo werin div cloſter alleine gvͦt den richen vn̄ nvt den armen ſoltin da die riechen werden demvͦtich vn̄ die armen hohvertich. Sít dem hohvertigē engel vnnvzze was dˢ himil ſo iſt daz wol offen. daz den hohvertigen hˢcen niemer nvzͨhe werden mach daz cloſtˢ. Swie daz ir ſtat heilig iſt. vn̄ heilich ir gewant. vn̄ heilich dvchen ir werk. div werdent alliv vnnvz①he von dem alaſter der hohvart. Div hohvart treit in ir den val. Da von ſo bitet dauid den hˢren alſvs. Mich en begrife nvͥt der hohverte boͮz wan da vielent ſie alle die daz vnreht werhten. Da wurden ſie vz geſtozen noh en mohten nit beſtan. Da wider ſin den demvͦten nvt①he div kloſter. wan ſi ſint gotes alſe da geſcriben iſt die demvͦten leret er ſine wege. vnde aber got git indem telrín die vrſprvnge der brvnne. Daz iſt das er git dien demvͦten ſine gnade die v erlieſent nit daz gvͦt daz ſi tvͦnt. wan ſi vertribent nit die demvͦt div der tvgende hvͦter iſt. vn̄ wan ſi nah dem evglio ſih ſezzent an die niderſten ſtat vn̄ nah des wiſſagen rate er wellēt in dem gotes hvſe hie verwor=fen ſin damitte gedienent ſi daz ſi dˢ himelſcher hˢre in im ſelben erhohet. Da von iſt geſcri=ben. alle die ſich hie hohent die werdent genidert. vn̄ die ſich hie demvͦtent die werdent erhohet. vn̄ aber. Den hohvˢtigen widerſtat ze allen ziten got den demvͦten git er ſine gnade. Ovch hvͦten die ineteſliker wirdecheit waren daz ſiv nvt verſmahen ir ſweſteren die ze der heiliger ſamenvnge vz armvͦt komen ſint. vn̄ froͮwen ſich me von der armen ſweſterē geſelleſchaft vn̄ nvͥt von ir ri=chen frvden wirdekeit. wir die zvͦ dem heiligem vn̄ geme=nem lebenne komen ſin. wir ſvn mit allem vlize hvͦten daz eines des andern iht virdrieze. obe es richer odˢ edeler odˢ wiſer waz inder welte. wan alſe ſcē paul ſprichet So welte got dc ſwache daz vnedele daz verſma=hte dierre welte. dar vmbe daz ſich vor ſiner beſchewede nieman̄ vber hvͦbe. weder dˢ gewaltegē ſines gewaltes. noh der riche ſines rihtvͦmes. noh dˢ wise ſinˢ wiſheit wan ez iſt niht vndˢſcheides dˢ ᵱſonen vor gote. wan er iſt ein gemeiner hˢre rich in allen die in an rvͦfent. wan gebvͥtet aber wol von ſchvlden daz ir nvt von der wirdekeit der richen mage ſvndˢ von der geſelleſchaft der armin ſweſteren gvͦnliken ſit er der da rich iſt in ſiner gvͦnlichi. arm worden iſt dvr vͥns. vn̄ ſich geſellen gervͦken den armen nvͥt den richen. dar vmbe dat ovch wir willeclike arm ſin dvr in. wan den armen iſt geheizen daz himilriche. Gvͦnlichen dvr rihtvͦm daz hoͤret ze vppekeit der welte. aber gvͦnlichen dvr armvͦt daz hoͤret ze der ſelecheit. NOch enſin deſte hohvertiger nvͥt obe ſiv ze dem gemeinen lebenne ir gvͦtes ivt gegeben hant. Noch enſin de=ſte hohvertiger nvͥt von dē gvͦte me daz ſi①he dem cloſtˢ geben hant denne obe ſiz inder welte niezen ſolten. von dem erren ſinne vnde daz dar nach gat ſin wir bewiſet zweiger hande hoh=vart. einv vleiſliche. div andˢ geiſlich. ſwen dˢ armin verdrvzet odˢ gvͦnlichet ſinˢ edelkeit. daz iſt vleſlichiv hohvart. div vndˢ wetlichen lvͥten einezecliche geſiht. Swer aber ſich vber hebet dˢ erbarmede werche daz iſt geſlichv hohvart div ſpvlget ovch verleti die becherten. Ez iſt aber mere ze virhtene div geiſlike hohvart danne div vleiſliche. wan ſwær ſich vͥberhebet gvͦter werke oder tvgende daz iſt abe der hohe gevallen. So aber ie hoͤher geclvmmen ſo ie vngewarliker der val. Da von ſprichet der hˢre indē euglio. So dv din almvͦſin giſt ſo la nvͥt wiſſen dine lingen hant waz din zeſene tvͦie. Daz din almvͦſin verborgen ſi ſo lonet dir dˢ der in die tvgende ſiht. Bi der zeſewe ſint bezeichent rehtvͥ werke. bi der lingen vͥber heben oder dˢ welte gvnſt. Bi diſen worten ſin gemant daz wir vͥns vlizen ze verbergenne vͥnſer gvͦtvͥ werk. vor vͥbermvte. En tvͦn aber wir des nvt ſone haben wir nvͥt lones bi vͥnſerm ewigen vater. Nv offent er wie groz dˢ hohvart alaſter iſt. Ein iegelich ander ſvͥnde iſt boͤſen werken bi daz ſiv beſchehen. aber hohvart alleine div laget ouch gvͦten werken daz ſiv vederben. Ein iegelich andˢ vntvgende wirt vollebrath in vͥbelen werken aber dvͥ hohvart laget oͮch gvͦten werken daz ſi verderben. Hie bi ſo ſchinet daz vnder den vn=tvgenden div hohvart diͮ grõ+ 1h=ziſte iſt. wan ſi vercheret men=ſlich gemvͦte. bediͮ mit vntvgen=de vn̄ mit tvgenden. Die hoh=vart hã+ 1hzet got vn̄ dez men=ſche. Da von iſt geſcriben von ir. hohvart iſt ein anevanch allˢ ſvͥnde. Si iſt div erſte anden ſvͥnden vn̄ div ivngeſt andem ſtrite. wan ſo der gotes kneht alle andˢ vntvgende vͥber windᵉt vn̄ kvmet zvͦ dˢ hoͤhe dˢ tvgende dan noch mvͦz er haben ſtrit widˢ die hohvart. vn̄ ob er ſi nít vͥberſtritet ſo hat er gearbeitet uppiclike anden andern. Da von ſo wir vzen ſtriten ſo ſvln wir in=nan vor vbermvͦte hoten des hˢcen. ſit gotte en hein werk gevallet daz mit hohvart geſhiht. Da von ſo manet vͥns div ſcrifth vn̄ ſpⁱchet alſvs. Mit aller hvͦte ſo hoͤte des hercen. wan von im kvmet din leben. Waz hilfet aber den menſhen daz. obe er daz gvͦt den dvͥr=ftigen zertailt. vn̄ er ſelbe diͮrf=tige wirt. vn̄ div arme ſele hoh=vertiger wirt verſmahende daz gvͦt danne ſi waz do ſis beſaz. vn̄ enhilfet nit lazen wir daz vͥnſer wir enlazen oͮch vͥns ſelben. Got ſprichet nit ſelich ſint die armen des gvͦtes. ſvnder die armen des geiſtes. wan dˢ iſt daz himelriche. Swer weᷝtlich gvͦt verſmahet. der en ſol da von nvͥt hohvertich werden. ſvndˢ ez ſol in demvͦten. oder im were bezzer daz ers inder welte behielte dan=ne ers alſo varnlieze daz er da von indem kloſter hohvertich wͮrde. Alſe div ſele ſelich iſt div das ir. dvͬ got den dvͥrftigen teilet. alſo iſt div vnſelich diͮ ſich da von vͥberhebet Sí iſt wol vnſe=lich div dvr dˢ tvgende werch zvͦ den vntvgenden ilet. vn̄ da mite ſi lon ſolte erwerben. daz ſi da mit ſich vellet in wize. Alliv hohvart nidert ſich alſe vil in dez niderſte. alſe vil ſi ſih vf rihtet in die hoͤhe. vn̄ ſi ſliphet alſe vil tiefer ſo vil ſi ſih hoͤher vͥber hebet. Sit er gewert hat etelike vntvͦgende ſo cheret er wider zvͦ enicheit die er bi dem erſten lobete vn̄ ſprichet alſvs . LEben alle einmoͤteclike vn̄ ein hellicliche. vn̄t erent got an eín ander zedes tempel ir gemaket ſint. So leben wir ein mvͦtecliche ſo wir ein gemoͤte haben in gote. Alſe tet div erſte criſtenheit. die haten ein gemoͤte. vn̄ ein hˢce in gote. Daz er ſprichet daz wir eín mvͦtecliche leben daz hoͤret zedem willen. daz er ſpriket ein hellic liche daz mæinet er angvͦte ſite. Diz iſt rehte ordenliche gele=bet. daz wir bidem erſten haben einen willen. vn̄ ein helle leben anden ſiten. Div ſweſter div ein hellecliche leben wil div ſol boͤſer ſit ſich geloͮben noch enſi ſi verherter noh vn ordenlichˢ ſite noch vngezonˢ ſitte. noch enſwˢe ſi die andˢn nit mit ir ſvndˢbarē leben. Dar nach ſol ſi wegē ellvͥ ir wort vn̄ ir wˢche. irbewegde vn̄ alles ir lebē. dc ſi ein hellē mvͦge. nach gotes willē mit in. mit den ſi wandelt vn̄ lebet. wan abˢ genvͦge ſint die dannoch ir willē volgēt. ſo ſi eigenſchaft vf gebent. vn̄ och genvge ſint die ſvndˢbaren ſchinē went in ir wˢchen. dar vō iſt dc geſpᵒchen. vn̄ erent got in vͥch des temples ir wordē ſint. denne ſo eren wir got in vͥns. obe wir einandˢ dvr got vn̄ ingot minnē. ob wir ſinˢ gebote ſtarklichē hoͤten. vn̄ wˢden ſin tempel. mit dˢ wonvnge ſines geiſtes in vͥns. vͥnſer iſt dc wir got eren mit gvtē lebenne. gotes iſt dc er in vͥns. wone. vn̄ entlvͥhte miͭ dˢ gnade. Dis iſt ein andˢ betvͥtvnge vͥbˢ dc wort vͥberhebent vͥch niht ob ir dem gemeinē lebenne iht gegebē hant. vͥwers gvͦtes. vnze dar ob ir es ſelbe indˢ welte nvzent. Es iſt bezzer gvͦt haben indˢ welte denne geben dem Cloſtˢ. vn̄ ſich des vͥbˢ heben. wā die ſich vͥber hebent. die werdent gevellet. wan ſwer ſich vͥbˢhebet. des dc er gvͦtes tvͦt der vallet des ſelben weges. ſo er zvͦ leit. wan er ſich vō ſinē zvͦ legenne ie hoͤher dvnchet. Das gvͦte werch mit vͥber mvͦte en hohet nicht. ſvndˢ es ſweret vn̄ ſenket. Da vō ſo iſt ſelige dvͥ ſele dvͥ mit dem wiſſagen ſpᵉchen mach. Hˢre min hˢce iſt niht vͥber hoͤhet. noch vͥbˢhoͤhet̄ ſich niht minvͥ ogen. noch en wandel ich niht inden grozē noch inden wndˢn vͥber mich Selige iſt dvͥ dvͥ niht toͤgenˢ hohvart. hat indem hˢzen. noch offen er andem libe. wedˢ andem antlvͥzze noch andē gewande. mit wortē. noch mit wˢchen noch mit deheinˢ ir bewegde. vn̄ ob ſi niht wandelt indē grozen dc iſt das ſi niht ahtet wie edel wie gewaltige. wie wiſe ſi inder welte were. oder wie vil ſi richtvͦmes zu dem gemeinē leben brehtin odˢ dc ſvͥ ze etlichē ampte nvͥze ſin. Noch engˢen niht dc man ſich wndˢ vͥbˢ ſvͥ. dc iſt dc ſvͥ niht ſchínē wellen. ze wndˢ noch zelobe von ir geiſchlichi. vn̄ vō ir heilikeit. die ſvͥ von̄ got hant enphangē. Es wirt ſeltē fvnden ieman dˢ dirre bewegvnge en heíne habe. Das abˢ dvͥ goteᷤ dirne ellvͥ diſvͥ geſlehte dirre hovart vͥbˢ windē mvge. ſo ſol ſi zeallē ziten demvͦtekliche ſich ſelbē indˢ ahten han. als da geſchribē ſtaͥte. So dvͥ ie hoͥher biſt ſo dv dich ie mere demvͦten ſolt an allen dingen. Es iſt ſere ze fvͥrhtenne das hie nach. gat . Ein iegkliche andˢ vntvgent vͦbet ſich in vbelen werchen. dvͥ hohvart laget och gvͦten. werchē dc ſvͥ verderben. Gitekeit vnkvſchi vn̄ andˢ vntvgent oͮbent ſich niht wā in vͥbelē werchē dvͥ hohvart laget och denoch gvͦten. werchē Da vō verlore dˢ phariſeus ſinvͥ gvten werche. wan er ſivͥ rvmlichen ſeíte. Da vō ſpˢchet ſant Auguſtínus. Es ſint etliche die da vō noch vpeklicher gvͦnlichent dc ſvͥ vpiges gvͦnlichen vˢſmahent. vō den ſpˢcheͭ man hie nach. was hilfet dˢ ſin gvͦt zerteilet den dvͦrftigen vn̄ er ſelbe eín dvͦrftige wirt. ſo dvͥ arme ſele hohvertigˢ wirt. vˢ ſmahende den richtvͦm danne ſí ſwˢe biſizzende den richtvͦm. als ob er ſpᵉche. kvrzliche vn̄ offenlichen. was hilfet armvt mit hohvart Es iſt bezzer eín richˢ dˢ demvͦtig. iſt. danne ein hohvertigˢ arme Bezzer iſt ein demvͦtigˢ ſvͥndˢ danne eín rehtˢ der ſich vͥberhebet. Da vō ſol dvͥ gottes dirne an allen dingen betrahtig. vn̄ fvͥrſihtig ſin. Bi dem erſten dc ſi en hein vͥbel tvͦ. dc ſi dc gvͦt iht verſvme. abˢ dar nach dc ſi ſich des gvtes ſo ſvͥ tvͦt iht vͥber hebe. wan denne ſint alleíne vͥnſer gvͦt tete wahrlichē gvͦt. ob wir ze allē zitē ir mit demvͦte hvͦtē. wir ſin denne warliche die dvͦrftigen criſtes. ob wir demvͦtig ſin dvr die liebe criſtes vn̄ Seilich ſint die armen des geiſtes wan daz himelrich iſt ir. Da von ſo volget hie nah. Ir ſvnt alle eín mvͦtecliche vn̄ ein herzecliche leben. vn̄ erēt got an einandern dez tempel ir worden ſint. Armvͦt vn̄ demvͦt gebernt die mínne. aber div minne voͮret eínícheͥt vn̄ eben hellí. ſo machet eben hellí vn̄ einecheit vz vͥns gotes tempel. Denne eren wir warlihchen got. ſo wir eín mvͦteclichen vn̄ ein herzecliche leben. Denne ſo zeígen wír ob wir criſtes ivnger ſín. ob wir díe eínecheít criſtes mínne halten. Da von ſo ſpríchet ſelbe der herre alſus. Dar an er kennen des alle ob ir míner zvhte nahvolger ſínt. obir vz erwelte liebe zvͦ eínandern hant. hie nah leret er beten. vn̄ ſprichet alſvs . Uiͮbeſihteclich iſt ſwer vorder zit betet. gehorſami iſt beten ze geſaſter zit. ſvmeſali iſt der des gebetes zit. Vber gat. alſo vil ſol emziger ſin dis gebet. alſe vil ſo ez och nvͥzzer íſt. veſtecliche emzicliche ſvn wir beten. wan div gvͦt ſint groz div vͥns got geheizen hat. Hie geſah oͮge. noh en gehorte nie ore. noh en begerif nie menſchen herze. das got bereitet hat díen die ín vor allen dingen hant vzerwelt . Got wil nit mit lihtecheít des ſvͦchennes vn̄ nut mit lihte des vindennes ſin gvͦt ſwachen. Der tivre vn̄ der werde chofſhaz wíl han eín emzigen chofman. Da von manet vͥns div warheít ín dem ewō. Da er ſprichet. Gerent ſo enphahint ír. ſvͦchent ſo vindent ír. clophēt ſo tvͦt man iv vf. Den mvͦſigen den tregen den ſvmeſaligen iſt nít gehei①hen das himelriche Alse da geſcriben íſt Das himelriche dvltet gewalt. die gewaltſere er twingent ez. Got mínnet em①hicheít vn̄ vn geſtvͦmí an dem gebete. Sint div gvͦt groz der man gert ſo ſvͦlen nit cleine ſín díe girde. Div groͤſi der girde. ſol eín hellen mít dˢ groz des lones. Iſt das biden erſten trehenen nit er hore der herre. doh ſol man ſvͦchenes noh clophens niht giloͮben. wan ſol mit deſtendehaftˢ emzecheit. vn̄ mít vnlibindem geſreie dē behalter vͦben. vnze das er ervͮille des beteden gírde. Iſt daz vͦnſer deheínez ſíne wi①hende odˢ ſíne gedanche. oder ſinv werch. mit der vnfleítecheít der vntvgent gemaſeget víndet. das ſol die erbarmhˢze des loſerz mít weínlichem iamer vͦben. vn̄ demvtecliche hilfe vn̄ gnade vordern. dvr der heiligen gebet. Iſt das wír nah dem bilde des wibes von *fcananea ſtete unde vnverwegete índem gebete belibē. ſo chvmet vͥns div gnade vnſerz ſchephers. div elliv ver worrennen dínc ín vͥns wirder rihtet. vn̄ ellív vnreínen heilíget. vn̄ livtert alle troͤbe. vn̄ das díe ſweſtern heimliche vn̄ mít rvͦwe beten mvͦgen. ſo ſprichet er nah . In iv werm bete hvͦſe tvͦge nieman níht anders wan daz dar ①hvͦ ez gemachet iſt. vn̄ davō ez och den namen hat. Dvr das ob deheíniv ioh ane dív geſã+ 1hten ①hit beten welle ob ir dív mvͦze werden mach. das ſí dív níht írre div da iht anders ſchafen wolde. dar vͦmbe ſo warf vͥnſer hˢre die verchoͮfenden vnde die choͮfenden vz dem tempel. vn̄ ſprach. Min hvz ſol heizen eín hvs des gebetes das er leírte da bi das ín dem gotes hvſe nít anders were zetvͦnne wan betten. Dar vͦmbe bvͦwet man díe chílchen das man bette dar ínne. Div chilche iſt eín hvͦs gotes. vn̄ des hímelſ porte. Dar ínne werden die ſ vnder gerehteget. vn̄ díe rehten gehelíget. wan begat ín ir gottelichiv ①heíchenivſt. vn̄ handelt hímelſche heílícheít. Da von ſprichet ſalmon. Herre ob dín volch wider keret vn̄ betet ze diner heilicheít div erhoͤreſt ſív vn̄ vergíſt ín ir ſvͥnde. Da von ſo ſol man mít grõ+ 1hem vlize hoͤten. das in der heilícheít iht geſchehe. daz div oͮgen der gotlichen magencraft erzivne. odˢ die irre die da betten wellen. wī wir abˢ beten ſvln. das lert er ſo er hie nah ſprichet. So ir mit ſingen vn̄ mít leſenne got ane betent ſo ſvnt ir das in dem herzen han das ir och in dem mvnde hant. Der lobonden gemvͦte indˢ chirchen. ſol einherze ſin mit dˢ ſtímme. das man des boten wort er vͮille. das er ſprichet. Ich wil loben mit dē geiſte. vn̄ wil loben mit dem gemvͦte. Das volherten des gebetes iſt denne alleine frvhtbere ob wir betrahten ín dem herzen das wir bitten mít dem mv̄de. wan wir beten diche mít mvnde vn̄ gedenchen andˢſwar mit dem hˢzen. noh gedenchen wir des ſelben nít das wir ſprechen. aber got erhoͤret niht das gebet. dar an er ſelbe dˢ ſin bitet niht gedenchet. Das geſchit diche mit dˢ frvͦmde des tiefels. vn̄ wan er des gebetes nvz erchennet. vn̄ er vͥns verban ob wir gnade er werben. ſo ſendet er vͥns betenden in vngeſtvͦme der gedanche. das er geſcheide von dem gebete das herze. vn̄ dem gebete ſine frvht beneme. widˢ des vͦbeli ſvln wír haben ſteticheit dez gemvͦtes vn̄ ſo vns iemere ane vihtet div menigi dˢ gedache. ſo vnſer mvͦt ie ſtarchlicher geſtechet weſen ſol ín dˢ rehtecheit ſiner maze wan ez hilfet grõ+ 1hlich ①hvͦ dˢ livtercheit des gebetes. ob wir an allen ſteten vn̄ in allen ziten vͥns mã+ 1hen von vn①himelichen geteíten. vn̄ ob wír vͥnſer gehorde zaller zít enphroͤmeden mvͦziger rede. vn̄ die zvngen. vn̄ ob wir gewonen ze wandelen índer gotes. e. vn̄ ſinív gebot betrahten mít allem herzen. wan ſwas man diche ſpvlget ze werbenne ze redenne oder ze horenne. das mvͦz diche ze dem gemvͦte chomen. alſe ze ſínem gewonlichem vn̄ eígenem ſtvͦle widˢ lofen. Der mvͦt iſt eín ſe①hel dar in ne vͥnſer gedanche wort werch vn̄ ſwas wir ſpvlgen vͥbels odˢ gvͦtes wonet vn̄ rvwet. hie volget nah Un̄ ſingen niht wan das ir leſent das man es ſingen ſol. Das abˢ alſo geſcriben iſt das man ez nvͦt ſingen ſol.. des en ſingent och nut. Ez en zimet niht das dˢ geſanch odˢ dˢ kilclich ſpulg geſehen ſule nah ſvndˢbarem willen. ſvndˢ ez iſt veſteclich ze haltenne nah dˢ meiſter ſchefte ſrift vn̄ ir geſe①hede. Gilicher wis ſol mā och ander die gewonheít dez cloſters ordenen mít meiſter ſhaft. vn̄ beſcheidenheít. Iſt abˢ vnder iv iht ze wandelenne odˢ zeſe①henne. das en ſol niht gehes noh lihteclichen geſchehen noh nah zweiger odˢ driger willen. Svndˢ ſwenne ir geſamenet ſínt ſwas den bezzernteíl nah ordenlichem reht bedv̄chet. das ſol man ordenen vn̄ ſezzen. vn̄ wizzent das man an allen dingen mer volgen ſol der criſtenlichen ort frvme denne dˢ beſcheidenlichen wan wer volget dˢ criſtenlich geſe①hede. das iſt gehorſamlich vn̄ demvtelich ①haller zit. abˢ eteſwenne iſt ... das mandˢ beſhedenlichi volget. So iſt abˢ ze behaltenne ín dem orden. das man alle zít die ①hitecheít vn̄ die ernſthafti behalte. Da von ſprichet dˢ appoſtole. Showent ob iht lihtecheít ſpvlge. alſo das bi mir ſí íſt. vn̄ nit ez iſt erbere vn̄ geiſtilich das man nivtſnít lihteclichen wandel. Das iſt allez geſprochen vondem ordene von der ſtat da man ſprichet iſt abˢ vndˢ iv iht zewandeln. doh ſvnt irz①he gelicher wis nah iv wermaze halten. hienah volget alſvs. Uͦwern lib ſvndir \%1hvhtē mít vaſtenne vn̄ mít maze tranches vn̄ ſpise alſe vil ív wer kraft verhenget. Das vleís gert widˢ wírtiges dem geíſte vn̄ dˢ geiſt widˢwartiges dem vleiſhe. das abˢ div girde des vleiſhes niht vbˢ trefe ſo ſvln geiſliche livte mít der tvͦgende des geiſtes die girde verdrvchen. So man ①hamet dc. vleiſ ſo ſtarchet dˢ geiſt. Das man abˢ ſprichet alſe vil iv wer craft verhenget. dar an lobet man dˢ beſheidenheít tvͦgent. wan ioh ſelbe div gvͦten werc verderbent ob ſiv niht mít beſheidenheit geſhehent. Als vil ſol eín iegeliches mit enthaltinvſte ①hamen ſin vleís. alſe vil im verhenget ſin natvͦre. Swer ſin vleis cheſteget vbˢ maze dˢ toͤtet ſinen nah gebur dˢ im mere git dˢ ſpiſe denne ez bedvrfe dˢ voͤret ſinen vient. alſo ſol man den lib voͤren. das er diene. alſo ſol man in ①hamen das man ſíne hohvart verhoͤte. Ineiner iegelicher enthaltnivſte ſol man ſih dez vli①hen. das man die vleiſlichen lvſte widˢ drvͦche vn̄ niht erloſche das vleis . Alſe abˢ eteſwer nit vaſten mac. dˢ ezze doh niht vzzer halp dˢ ①hit erne ſi danne ſiech. Div erſte von den ahte obrerſten vntvgenden iſt div vrazzheit. Div bechorvnge dirͬe vntvgende geſhiht eteſwenne von cleinen vn̄ von ſwachen dingen. Der erſte menche wart niht an eínem ſwíne ſvndˢ an einem aphel verſvchet. Eſau wart vˢſvchet an linſin niht an einer hennen. Selbe vͥnſer behaltere wart vˢſvchet niht von vleiſche ſvndˢ von brote. Drier ſlaht iſt diſiv vntvgent. Das eíne ſo man das ezzen oder das trinchen ane mã+ 1he in nut . das ander ſo man gert zelvſtliches ezzenes odˢ trinchenes. das trite ſo man vzer halp dˢ zit ezzen oder trinchen wil. v①her halp dˢ ①hit globen wir. das ſi vnz vf die ter①hi. voͬ dirre zit en①himet nit das div ſweſter eſſe ſine ſi danne ſiech. Demſiechen zimet ezzen ①haller zit. wan dem ſiechen iſt en heín. e. gegeben. Die niht vaſtent vn̄ doh niht ſiech ſint dˢ rehtiv ①hit ze ezzene iſt von tˢti vnz vf die ſexte. Die aber vaſtent von dˢ none vnz vf die veſpere. Sit das dˢ bote gebivtet das elliv dinch erbˢlich vn̄ nah ordenvnge geſhehen. So mvͦzen wir vͥns niht alleíne von ſpise vnde von trinchenne mazen. wir mvͦ①hen och behalten die rehte geſaſten zit. das nieman ſih von vͥnſere wandelvͦge boͤſer. Ez iſt harte vnge①heme ob wir berefſeclichen leben. die den andern rehtes lebennes bilde geben ſolton. Alſ ir gant zetiſche vn̄ die wile ir da ſezzent ſwas man iv von gewonheit leſe. das horent ane criech vn̄ ane gebrehte. das nit alleine iv wer mvͦnt neme die ſpiſe. ſvndˢ das iv wer oren hvnger nah dem gotes worte die ſin ze horenne giric ſint. Manege horent die heiligen lechen die doh ital von ir ſheident. Siv enphahent da von enheinen lvſt. noh enheinē ſmach. vn̄ vˢlieſent lihtecliche ſwas ſiv gehorent. den iſt dc. ſiv gehorent ein gerihte. Dawidˢ ſo iſt geſcriben. Seilich ſint die nah rehtecheít. hvngert vn̄ tivrſtent. Da von werdent. ſi geſatet wan ſiv da vor hvngerte. wan dˢ hvnger machet wirdich das menſhe das er geſatet werde. Da von ſvln wir bidem erſten vnſer hˢze ①hvͦ dem hvnger vn̄ ①hvͦ dˢ girde gotes wortes bereiten. ſo iſt bereitet div gotliche gnade dív vns ín nen biv givzet herzet vn̄ voͧret mit ſvͦzecheit vnde geiſlicher wiſheit. ſo das vns lvſtet ①hvͦſingenne. we ſvͦze mir ſint dine ſprvche. Ja ſoͤzer danne honech. minem mvͦnde. vn̄ mir iſt bezzer div. e. dines mvͦndes denne tvſent goldes odˢ ſilbers. wir enſvln niht alleine teilhaf ſíndes liblichen ſvndˢ och des himelſhen tiſhes. Noh en ſvln wir zetiſhe niht alleine enphahen dez libes ſvndˢ och die ſpiſe dˢ ſele. vn̄ alſo vil ſo div ſele tvͦrer iſt denne dˢ lip. alſe vil ſol vns lvſtlicher ſin div voͮrunge dˢ ſele. danne des lipes. Swenne man vͥns liſet odˢ tivtet gotliche ſrift. ſo ſvln wir gedeichen. das ſi iſt ein geiſlichv ſpiſe. die vͥnſern herzen got ①he vivrvnge ſentet. das vns niht gebreſte vf dem wege. vn̄ das er dˢ mitte ſterche geínden bechorvngen des tiefels. vn̄ geinden vreiſen dierre welte. Nah ſolher ſpise ſol vͥns ane vndˢlaz hvngern. vn̄ in dem gemvͦte emzeclich behalten die ſpise. das wir ſprechen mvͦgen mit dem propheten. Das ich mich vor ſvnden moͤhte behoten dvr das verbarch ih in minem hˢzen dinv wort. Swer div gotes wort ín dem herzen verbirget. div ſint ſiner ſele eín lebelichv ſpise. div vor dem tode erſirmet. daz iſt vordenſvnden. vn̄ ... fvͦirent zv dem ewigen riche die ſele. hie nah horen wir was er ſage von den ſiechen. Die ſiech ſint von dˢ erren gewonheit ob man die anders handele andˢ ſpiſe. das ſol den andˢn nit weſen leit noh vnrecht tvnchen. die ein andˢ gewonheít ſtercher hat gemachet. alſe obˢ ſpreche die ſtercheren ſol das niht betrvben ob ſiv erbarmeherzeclichē ſehent handelon die ſiechen. Ez iſt reht das die da ſtarch ſint an in ſelben ſtrenges leben vn̄ dˢ andˢ crancheit mite linde gilihmvͦteclichen tragen. Die da ſiech ſint von alter gewonheit handelt man die anders andˢ ſpise. das ſol die andˢn niht weſen leit noh die vnreht dvnchen die etelich gewonheit ſtercher gemachet hat. Noh enwennen nvͦt das ſiv ſeiliger ſin wan ſiv das enphahent des ſiv nvt enhant. ſiv ſvn ſich billicher frowen das ſiv hant die kraft dˢ die andern nvt mvgen han. Be①her iſt willeclichen mangeln denne enphahen wan das erre chvͦmet von tvgenden das andˢ von krancheit. ein iegelicher ſol genade ſagen dˢ von gotelicher gabe alſo geſatet iſt vn̄ alſe ſtarch. das er gemeinez ezzen vn̄ trinchen dˢ andˢ mac er liden vn̄ niht lvſtlicherz noh vbˢflvͦſigers gert. alſe vil ieglicher minre gert. alſe vil er ſtranclicher lebet. alſe vil er ſeiliger iſt. Enge vn̄ ſtrenge iſt dˢ wec dˢ ①hvͦdem ewigen lebenne leitet. Da von ſo froͤwe ſih dˢ dˢ dvr criſt ſtranclichen lebet. Die vntvgende totet ſtrenges leben. vn̄ erloſhet den gelvſt. vn̄ voͤret die tvgende. vn̄ ſtrechet den mvͦt. vnde herbet ze himelſhen dingen das gemvͦte. Git man och din die v①her ①hartlichen ſiten in das cloſter komen ſint etewas ſpiſe. alde gewades odˢ tekvnge des man dien andern niht en git. die da ſtercher ſint da von die och deſte ſeiliger ſint ſo ſvn die gedenchen dien man des niht engit wie vil diſe von ír weltlichem lebenne ①hvͦ diſem hˢabe komen ſint mvgen ſiv ioh niht komen andie mazekeit dˢ die andˢn phlegent die andem libe ſtercher ſint. odˢ dicche des man ſterchern vn̄ och da von den ſeiligern nit git. ſo ſvn gedenchen dien man es nit git wie vil die ſih gendert hāt von weltlichem lebenne indís leben. doh ſiv zvder hoher armvͦt nih koment mahten der die hant die da ſint och veſter des libes. warvmbe ſvn ſi des gedenchē das ſiv bider beſchedenheit irchennen das ez reht iſt das die ſih me gendern hant. och mere enphahen. vn̄ ſo ſiv irkennent wie reht das iſt das ſiv niht gern das man ín gebe allez das ſiv ſehent ſvmliche enphahen. wan ſol die liden vn̄ tragen die mínre mvgent. Das iſt dc. er hie nah ſpríchet. Noh en ſvnt ez niht alle gern. das man íngeliche tvͦ ob ſiv ſehent das man ſv̄lichen viͮrbas tvͦt. nivt dar vmbe daz man ſv ere ſundˢ das man lide. dvr das dˢ orden nit laſterlichen werde vˢcheret ob in dem cloſter die armen werdent lebende zatliche da die richen lebent cvnberliche Ez iſt eín verwaſenlichv vˢkerde das da dˢ arme nah wollvſte lebe da der riche gert armelich ze lebenne. Das doh vil dicche an menegem geſchihet. Manege lebent alſe vil ſtranlicher vn̄ verworfenlicher indem cloſter. alſe vil ſiv edeler waren vn̄ nah lvſte lebeton indˢ welte. vn̄ ... alſe vil ſiv ver worfener waren. índˢ welte. alſe vil ſvͦchent ſiv mere er hohvnge vn̄ wollvſt in dem cloſter. alſe abˢ wir hie vor geſprochē haben ſo iſt ez grõ+ 1hlích verwazen vn̄ vˢkeret. das der arme da ſvͦchet wollvſt dˢ er da vor niht hate. da dˢ riche dvr gotes minne ſih ſines lvſtez berobet. dˢ arme dienet da dem bvͦche dˢ riche dem geíſte. Der ilet dvr den witen vn̄ lvſteſ wech ①hvͦ dˢ wize. dirre dvrden engen vn̄ ſtranclichen wech. ①hvͦdˢ ewigen crone. hie volget nah. Alſe man och den ſiechē minre geben mvͦz die wile ſiv ſiech ſint. das ſiv nivt werden beſweret von dˢ ſpiſe. alſo ſol man ín bas tvͦn nah dem ſiehtagen. das ſiv deſte. e. ze kreften komen. won das gemachet dˢ niͮwe ſiechtage andem armen das dv alte gewonheit andem richen. Ez ſint eteliche ſiechtvͦm dˢ in dem der ſpiſe nizet. das div niht hilfet. ſvndˢ ſi ſweret. vn̄ denne ſo iſt not dvrftíc den ſiechen das ſiv minre nemen. dˢ ſpiſe. das ſi ſiv iht ſwere. ſwenne abˢ ſih geloͮbet dˢ ſiechtage ſo ſol man ir alſo phlegen das ſiv widˢkomen ſchiere. vn̄ an dierre phlege dˢ ſweſtern nah dem ſiehtage ſol man nieman werder han noh en ſol man vˢſhmahen die nídˢſten armvͦt. anden gen dˢ menſlichv notdvrfte gert. wan das machet dˢ nv we ſiehtage andem armen. das an den richen gemachet hat ir errv gewonheít. Swer irbarmherze iſt vbˢ den andˢn. vbˢ den iſt och erbarmhˢze got. Da von ſprichet er ſelbe. Swer irbarmhˢze iſt. Seilic ſint die erbarmhˢzen. wan ſiv erwerben erbermede. Och ſprichet dˢ ſelige bote ioh̄s. Der ſinen brvͦdˢ ín notdvrfte ſiht. vn̄ er vor im beſlivzet ſine erbarmhˢze wie mac in des herzen beliben des vaters minne. Da von ob wir haben wellen des vaterſ mínne. ſo ſvln wir anden gebrvͦdern vn̄ ſweſtern dˢ erbarmhˢze werc er①heigen. Swenne wir das tvͦn ſo dienen wir ane ①hwivel dem dˢ ①hvͦ den erwelten alſvs ſprichͤt andem gerihte. Ih was ſiech vn̄ ir geſahent mich. Mih hvngerte vn̄ ir gabent mir ①he ezzenne. vn̄ was da nah volget. Dien ſelben wirt ze hant vergolten dˢ lon swenne er ſprichet. enphahent dis riche das iv bereitet iſt von anegenge der welte. ſwenne ir denne ivwer ſweſtˢen dienēt dvr got ſo giwinnent ir das himelriche. vnde ſint ①her ganclich div werch. doh ſo belibet dˢ lon ewecliche. SO ſiv abˢ widˢ ze kreften koment ſo kerent widˢ an ir ſeiligen gewonheit. Seilich iſt div gewonheít der ſinen lip cheſtiget vn̄ ze vndˢ dienenne berihtet. Selic iſt div gewonheit dˢ ſih von lvſtlicher vn̄ vbˢ vliv①higer ſpiſe enthalten mac. Seilic iſt div gewonheit dˢ abe ſnidet vleiſliche girde. die zaller ſtvnde riterſchent widˢ die ſele. Diſiv gewonheit gezimet ſo vil bas den dirden vͥnſers hˢren ſo vil ſiv minre bedvrfen. Noh enhaben ſiv niht langer dˢ ſpiſe gelvſt die mit dˢ notdvrfte widˢ ze kreften komen ſint. &1he/ widˢ lermen den ſiechen. ſo iſt notdvrftic haben rvͦche des vleiſhes. swenne abˢ widˢ voͤret wirt das vleis ſo mvͦz man abe ſniden die ſelben rvͦche des vleiſhes. das div wollvſte dˢ ſpiſe. die gotes dirnen niht in vanc nivſte halte. ſo das iht dienen dˢ vrazheit. die dˢ ſele dienen ſolten. won alſe vil ſiv minre bedvrfen. alſe vil ①himet och mere das ſiv niht vˢhalten die dˢ ſpiſe wollvſt. noh des alaſtˢ dˢ vrazheít inbeneme tvͦgende dˢ ſele. Nieman begrifet das ſige zeichen des ſtrites dˢ niht .e. an im ſelben vbˢ wunden hat die en ①hvnt nívſte des vleiſhes. keſtegende des bvͦches girde. noh en mvͦgen vͦns vf gerihten ze geiſlichem ſtrite. ez en ſi. e. in...hap vͥnſer ſelbˢ dˢ vi ient gezzet. vn̄ ge①hamet dˢ vrã+ 1hheít girde. wan vͥberwinden wir niht die vííende díe vͥns die naheſten ſínt. ſo cheren wir anenot zeſtrite mit dien die vͥns vere ſint. gnvͦge die niht er chenent den orden geiſliches ſtrites vˢſvͦment ſih ze ①hamenne die vrazheit vn̄ irhebent ſih doh ze geiſlichen ſtrite. die tvͦnt eteſwenne grozer ſterchi werc. wan abˢ dˢ vrazheit alaſtˢ richeſet ín in. ſo verlivſet indes vleiſhes vnſtete was ſiv mit ſterchi getaten vn̄ ſamen den bvch niht verwirget ſo werden abˢ betemmet die ze ſamene gevogeten tvgende. mit girde des vleiſhes das iſt bezeichent da bi das dˢ fiͮrſte dˢ choche die mvren ze ieruſalem zer ſtorte. wan die tvͦgende die ein mvre ſínt dˢ ſele. zer ſtoret dˢ bvch dˢ in niht vˢwiͮrget. Das vz gevoͮrte volc von egyͦpto ſtarp in der woͤſte wan ſiv vˢſmahten das himelbrot vn̄ gerten vleiſhes ze ſpise. Eſav verlos ſiner egebvrte gvͦnlivhi. das er mít ze grozer hizze des lvſtes linſine gerte. einer ſwachen ſpiſe. die ſpiſe machet nít das alaſter ſvndˢ dv girde. Da von enphahen wir eteſwenne lvſtliche ſpiſe ane ſvnde. vn̄ verworfene ſpiſe mít dˢ geſͥene ſhvlde. wir ſvlen niezen die ſpiſe die dˢ natvre notdvrfte gert. vn̄ niht des ezzennes lvſt ratet Gedenchen das die ſeiliger ſint die da ſtercher ſint. zer lidenne die mazecheit. von dˢ ſterche dˢ maze werdent vˢdrvchet div alaſtˢ des vleiſches. von dem toͤtenne dˢ vntvͦgende. Die ſínt die waren richtvͦm dˢ kivſchen ſele. Vande bezzer iſt eín cleinē breſten han denne zi vil han. wan armekeit liden dvr got. gebvrt vͥns demvͦt div ein anegenge iſt aller gvͦten werche. ſo gebirt abˢ vͥbˢ vlvz hohvart. div alles vͥbels iſt eín anegenge. Das div gotes dirne wollvſt vn̄ girde des vleiſches zaller zit vˢdͬvchen mvͦge. ſo ſol ſi zen minſten vlizen das ſi an ſpiſe vn̄ an gewande minre denne die notdvrfte haben welle wir haben zeinem helfere des inren willen dē menſchen den wir vzen tragen vn̄ ob vͥns beſtant die bewegede dˢ vˢazheit. ſo choment vͥns zehelfe vͥnſers vzeren menſchen gvͦtiv werch. Da von iſt notdvrftíc das dˢ inre menſche ein gemeiner rihter ſi vndˢ ím vn̄ den vzeren menſchen den er treít. alſo das im ſín vzer menſche ſwes er im ſhvldic ſi gedinen mvͦge. vn̄ doh niemer hohvertende von vͥbˢvlivze widereden getvrre Vwer gewant ſi niht merclich noh engeren nit das ir von gewande wolgevallent ſvndˢ von dien ſiten. Dirre heilige man tet ſelbe das er lerte. wan es iſt vō íme alſo giſhribin. das ſin giwant noh ſin geſhoͤhe warent niht ze vil ſhínende noh ze vil verworfen. ſvndˢ ineíner gevelleclicher maze. wan lizet von ím das er ſprach alſvſ. Ich vˢgihe des das ih mih tívres gewandes irſchame. ez en zimet niht diſem antheize. noh en zimet díerre manvnge. noh enzimet diſen lidern. noh enzimet míner alt griſe. hie von ſprichet dˢ hˢre indem ew̄o. Sehent die mit lindem gewande cleídent ſih. die wonent biden kvnigen. Linde heizent da von div tvͥren cleider wan ſiv machent ſwachˢ linde gemvͦte. Div weltlicher kvnige phallenze hat wollvſte an lindem gewāde. abˢ an ſharphen vn̄ demvͦtigen cleidˢn hat wollvſt div ſamenvnge criſtes. Alſo ſvnt dˢ ſweſter cleidˢ ſín an dien man niht nvͥ ver ſite nit vpicheit. nit vͥbˢvlivſes noh dieheiner dinge die ze hohvart odˢ ze vpiger gͮnlichi horen chvnne gemerchen. Da von ſprichet ſante ieronimꝰ. Den geiſlichen menſhen ziret niht zartlich gewant. ſvndˢ des herzen vn̄ des gemvͦtes reinecheit. Da von ſo ſvlen wir vͥns zieren mit geiſlicher zierde. Das iſt mit kvͥſhe mit demvͦt mít ſenftecheit. mit gehorſami. mit gedvlticheit. mit dˢ mínne. Das ſint div cleidˢ mit den div ſele wol gevallen mac dem himelſhen keiſer. won dˢ ſele gemahel gert niht dˢ vſern ſvndˢ dˢ inren ſhonheit. alſe da geſhriben ſtat. elliv div gezierde des kvníges tohter iſt inrethalp ír. Hie bi mˢchent das gvͦte ſíte. vͥnſer richtvͦm vn̄ vͥnſer ſhonheit ſínt. vn̄ ſeilic iſt div ſele zedˢ ir gemahel ſprichet alſvs. indˢ minne bvͦche. wie ſhone div biſt mín frvͦndínne. andir iſt enhein maſe. hie von ſo vliſen wir vͥns wol gevallen dem vngeſihteclichen herren. mít den ſiten nit mit dem gewande. das er villet werde an vͥns daz man bidem apoſtil gebvͦtet. Gelichent vch nvͥt dierre welte. ſvndˢ erniͮwent vͥch inder niͮwe iͮwers ſinnes. wan ſwie vͥnſer vzir menſhe zallir zit verwerſalet ſih. doh ſo erniͮwet ſih der inre me von tage ze tage. Hie nah ſo ſhribet er von gene von ſtene von geberden vn̄ al andˢen bewegede. So ir vz gant ſo ſvnt ir ſament gan. ſo ir koment dar ir went ſo ſvnt ir ſament ſtan. an gene an ſteine. an geberden an allen iͮweren werchen beſhehe enhein dinch daz iemans geſiht erbelge ſvndˢ daz iͮwerre heilicheit wol gezeme. Dw heilige ſamenvnge dˢ dvrnoͤten. bliget nit alleine geiſtlicher eren. ſi iſt oͮch vorderlicher gezieeret mit zierde der erbere. alſe da geſhriben ſtat. Mine blvmen ſint eín frvht dˢ eren. vn̄ der erbere. Ez iſt geiſtlich vn̄ erbere alſe die ſweſtern ſament ſint. das ſiv oͮch ſament gangen ſo ſiv uor gant ſament ſtanden oder ſiz\%1hen. alſo gebvͦtet oͮch dˢ apoſtil. Daz elliv dinch mit erberi vn̄ mit ordenvnge geſhehen. wir mvgen oͮch andˢ liplichen ſamen voͮgvnge etwaz geiſliches merken. wan mazet dˢ heiligen geſelleſhaft. daz ſi ir vienden egeſlich ſi. alſe die geordenoten ſhar ſínt dˢ her. Swanne dˢ her ſhar ſich berettet ze ſtrite. ſo ilent ſil ſih ordenen vn̄ voͤgen ①he ſamene. dc die vigende ſi niht zervoͤren mvgen noh dvr breken. alſe ſendet man iͮver geiſtlicher dˢ man da gebvͦtet das ſi wol gevoͤgetiv vn̄ geordíntiv ſamet gange vn̄ ſtande. gein dem tiͮfel ze ſtrite. daz ſi mit ir eínecheit den alten vient erſhrechín dˢ an gotes dirnen nivt fvrtet ſo ſere ſo die eínecheit dˢ einhelle. Ez iſt ſere ze uvͦrtenne das hie nah gat. An allen iͮveren bewegeden geſhehe niht dc iemans gesiht ver ſere. ſvndˢ daz iͮwer heilicheit ziere. Alſo ſvnt die geiſtlichen leben. dc ſi niemā bereffen kvnne von ſhvlden. Ez iſt grozlichen vngeuvͦge. dc die bereffichlichen lebē die von rehte des ordens. den anderen bilde geben ſvn der heilicheit vn̄ lere. wan div ſtímme hoͤret eigenlichen dar zv. dvͥ da ſprichet. weſínt heilich als ich heilich bin. warlichen wir ſvn heilich ſín. die den namen vn̄ daz gewant dˢ geiſlichi vn̄ dˢ heilicheit enphangen han. die geeigenet ſin gotlichem dienſte. vn̄ dᵉn alteren criſtes. vn̄ den gotlichē bezeihnvſten geordent ſín ze dienſte. mit leſenne vn̄ mit ſingenne. Da von ſvnt ir vͥch alſe ordenlichen halten. dc eín iegelich menſhe vͥch da uvͥr habe. dc ir criſtes dirnen ſit . vn̄ gotlicher bezeichnvſte dienerín. Hie ſprichet er nit aleíne dc irs ſit . ir ſvnt es alſo vollechen tvͦn. dc vͦch da uvͦr habe eín iegeliches menſhe. Es genvͦget nít dc iͮwer leben heilich iſt. ez enrieche da von ein ſvzer roͮch heiliges lvmeden. vns iſt notdvrftich rehtes leben dvr vͥns. vn̄ gvͦter lvmede dvr die andˢ. Da von ſprichet dˢ apoſtil. wir mvͦzen han gvten gezvͦch von dien die vzen ſínt. alſo ſvͤlen wir leben. das daz leben eínhelle mit dem namen. vn̄ wir den antherz halten mit dem namen Sit dˢ orden heilich iſt. das oͮch div wandelvnge heilich ſi. vn̄ ob man vil gvͦtes von vns ſeit. das wir dc mit gezivge gvter werche beweren. wir leben danne geiſtliche. obe wir die vnmuzliche bewegede mit dˢ zvͦhte rvte verdruchen. obe wir mít vlize vˢhalten lidˢ vn̄ ſinne. dc ſi verlazenheit noh lihtecheit nit vndˢ dienen mvgen. Das vnſir geſiht eínvaltich vn̄ demvtich ſi. daz oͮge nit geſteſ...tes ſhowe. des dc gemvte vnmv①hlichen ger. vn̄ vnſer oren ſi beſheiden vn̄ lvter. vˢſmahende vber vlvͦz vn̄ vpicheit. vn̄ enphahende mit danke div wort div von gotte ſint. vn̄ vnſer rede geſvͦzet mit ſalze vˢnvͦten mvͦzi c vn̄ ſhadelichiv wort gvtiv vn̄ nvͦz①hiv lobende. dc andᵉm hˢzin ſi reinekeit. an dᵉm antlvͦze blvcheit. andᵉm gange ſwere erbere andᵉm ſtene. ziͧtekeit andˢ bewegede geberde vn̄ gewant geiſtliche. dc enallenthalben div heilicheit an. iv. lvͥhte. div erbere vͥber ſhíne. vn̄ div demvt werde behalten. an allen iͮweren bewegeden geſhehe nit dc iemans geſiht verſere. ſvndˢ dc iͮwer heilicheit wol gezeme. Iſt das ir eínen man ze ſtvnt ane geſehent ſo hvͦtent doh dc ir iemer enheín ſteteclich ane geſehent. wan wert. iv. niͮt ſo ir uvͦr ſiv gant dc ir deheínen man ane ſehent aber das man ir ger oder welle gert werden von ín dc iſt eín groziv meíntat. Da von ſprichet dˢ hˢre indem ewanglͥo. Swel man odˢ wip ein anders ſihet vn̄ ſin gert das hat ieze vnkvſhe mit im begangen inſinem hˢzin. vn̄ mvͦzliche geſiht die girde gebiert. div da verwertſalet die ganzheit des gemvtes. ſo iſt notdvrftich dc div gotes dierne wol verdrvke irgeſiht dc ſi mit girde odˢ vnreinecheit des hˢzin got iht erzvͦrne. Der heilige dauid wan er ſiniͮ ogen warf an eine vrown vn̄ ſtachte da von vber wand in div vnmvzliche girde. dc er dc mein dˢ vberhvgede. vn̄ dˢ manſlaht vrevellichen begie ob nv ein ſo hoher man viel von vnrvche ſiner oͮgen ſo ſvlen wir die alſe verre von ſíner heilecheite ſin. ſolhes totlichen valles gehede uvͦrten. vn̄ mit vlize gvter werke verhvten. Da von ſo halten ſante jobes ſpruch. Ich han gedinget eine ſvne mit minen oͮgen. dc ich nit gedehte deheiner megide. Sih entſtvnt dirre heiliger man dc dv vzer geſiht verwertſalot die inren. da von machete er ein er ein gedinge mit den oͮgen. dc er vnbervͦtliche iht geſehe des er vnmvzlichen gerte. wan mach nit dvrnoteclich vberwinden die ſvͥnde dˢ nit mit grozer rvche uvͦr kvmet die ſtate dˢ vntvgendᵉ vn̄ ir vrſache. Swer dvrnotechlichen gert enphlehen dˢ vntvgende rei①hel dˢ mvz ſich von ir beſhowede vroͤmede machen. vn̄ ſol ſih hohen indˢ hohe dˢ tvgende. dc er als vil von den vntvgenden vriger ſi. alſe vil er ſih von in mit demlybe vn̄ mit den tvgenden verret. vn̄ dc dv geſiht ein vrſache ſi dˢ girde dc zeiget er mit diſen wortē. Der manne gelvſt gert vn̄ wirt oͮch gert nivt alleine mit heimelichem willen ſvndˢ oh mit dᵉm geſvͦne. alſe ob er offenlichen ſpreche. Nivt alleíne von ſwigendᵉm willen wirt geborn ínnan div girde ſi gebiert och div vzer geſvne . En hette dˢ heili... ... ... er en were ingroze bekorvnge ſines vleiſhes nie gevallen. Daz iſt dc dˢ wiſage ſprichet. Der tot iſt vf gegangen dvr vnſer venſter. vn̄ iſt invnſer hvͦſer geganḡ Der ſele tot iſt div vnzimeliche girde. dc inre hvͦs iſt vnſer gemvͦte. dvͥ venſter des hvſes ſínt die vivnf ſinne des lybes. Da von ſo gat dvr vnſer venſter vf dˢ tot. vn̄ gat vns indiv hvͦſer. So des alaſters gírdᵉ dvr brichet zvͦ dˢ ínrecheit vnſers gemvͦtes. dvr die ſínne des lybes. Da von iſt notdvrftich dc dˢ ſin des lebennes mit dˢ v①hern girde dˢ vntvgende iht verderbe. das wir mit ganzen vlize vnſers hvſes venſter verhvͦten. dc wir deſte lihtecher mvgen widˢ ſtriten dˢ girde. alſo vil ſo wir den vntvgenden zv vͥns enheinen wech offen lazen. wan es iſt vil ſere ze uvrtenne dc hie nach volget. Unde enſprechent nivt daz ir kvſhiv hˢzen habent ob ir vnkvſhiv ogen hant wan dc vnkvſhe oͮge iſt eín botte des vnkvſhen hˢzen. vn̄ ſo ſih div vnkvſhen hˢzen eín andˢen oͮgent mit wehſillicher gesſiht ioh mit ſwigender zvngen vn̄ nah des vleiſhes gelvſte. vrowent ſih inwehſillichē gelvſte. werdent ioh die lýbe nit bervret mit vnreinen werken ſo vlvhet doh div kvſhekeit von den ſitten. Noh enſol div niͮt wenen div ir oͮgen ſtete hat andᵉm man vn̄ gemachet dc er oh ſínív oͮgen ſtete an ir dc ſi nieman ſehe ſo ſi dc tvt ſi wirt wol geſehen ioh von dien ſi ſich níht verſihet dc ſi werde geſehen. Das ſehent ir diche geſhehen. von dien die ir ſhvlde went verbergen. ſo ſi ir vntvgent gewarſame vn̄ heínliche wenent uvͦr bringen dc ſi vnwizzende offenont ſih ſelben. vn̄ div ſhvlde die ſi wenent togen ſin iſt vil offen den anderen. Nv ſi ioh dc ez verborgen ſi vn̄ von deheínem menſhen werde geſehen. waz ſi tvͦn vor dᵉm oberoſtē beſhowere vor dᵉm enheín dínch verborgen mach ſin alde ſol man wenen dar vmbe dc ers niht ſehe wan er ſo vil gedvltechlicher ſiht ſo vil er wiſlicher ſiht An allen dingen da wir vns miſſe hvͦtent an tvͦnne. an rede. an gedanken. da ſvln wir grozlichen uvͦrten die geſiht des oberoſten rihters wan obe ioh vnſer vntvgēt eteſwenne nít offen iſt den livten. ſo ſínt doh ælliv dínk offen vor ſínen oͮgen. Daz ſol vns von ſhvlden leiden. vn̄ vz dᵉn gelvſten vertriben die ſvndᵉ. dc an ſinem gerihte vngerokens mach beliben. Gen dˢ vntvgende reizel ſvlen wir merken die wize dˢ helle vn̄ gen dˢ zerganchlicher wollvſt den ewigen wewen. Er iſt grozlichen tvmp. dvr dc er eíne cleine zit dˢ vnkvſhe diene. vn̄ ſínen armen gelvſt mit boſer wollvſt geuvͦre. die himelſhen wͥnne verlvͦſet vn̄ in den ewigen damnvſt ſich vellet. Da von uvͦrte dc heilige wip gotte miſſevallen. dc ſi nit welle in vbels wis dᵉm manne wol gevallen. gedenke dc er ælliv dínch ſihet. dc ſi niͮt welle geſehen werdᵉn ínvͦbels wis von dᵉm manne wande gottes vorhte an diſen ſache iſt. vn̄ wiſſínt dc geſhribin iſt. gottes vnwillvnge iſt dˢ menſhe dˢ ſiniv oͮgen ſteket ze vn=kvſhikeit. Bi diſen wortē iſt bezeichent ſwer div oͮgen dvr vnkvſhe ſteket dc dˢ. gotte dᵉm wir ſoltē wol gevallen iſt ein vnwillvnge. vn̄ da von er gvͦnlichi ſolte enphahen. dc er da von enphahet wize. Da von ſo iſt notdvrftich ob vͥns von vnſeren vntvgenden div gotliche minne niht ſheidet. dc vͥns da von doh ſheide div vorte. vn̄ ob wir niht wolluſtes haben anden himelſhen vroͮden. dc vͥns doh erſhreken die ewigen wize. wan alſo begínnet dˢ menſhe ſheiden von dᵉͥn ſvͥnden. ob ez uvrtet ſinem ſhepher miſſevallen. Nv vorſhet aber etwer wie ſol ich got uvͦrhten. wiltv got uvͥrten. ſo gedenke dc er ælliv dínch ſhowet. Rvͦret dich ein vͥbeliv wizzende. gedenke dc dich got ſiht. vn̄ ſwas indir vͥbels iſt. dc iſt alles gotte vnverborḡ Swas dv weͥrbeſt. ſwc dv ſprekeſt. ſwc dv trahteſt indinem gemvte: gedenke ze aller zit. dc obe dir ſínt div oͮgen gottes. ze aller zit uvͥrhte ime miſſe vallen. Dis iſt dˢ rehtecheite wek. dis ſint die erſten kide dˢ wiſhite. alſe da geſhriben iſt. Gottes vorte iſt eín anevanch aller wiſheite. hie volget nah Da von ſo ir indˢ kilkē ſament ſint. vn̄ ſwa die man ſínt. da behvtent mit eínandˢ iͮwer kvſhicheit. Der kvͥſhicheite tvgent iſt groz. vn̄ groͥzlichen gelobet indˢ heiliḡ ſhrift. Div kvͥſhe iſt ein himelſhiv vn̄ oͮch eín geiſlichiv tvgent. wan ſi erhebet dc menſhe vbˢ irdeſhe lvſte. vn̄ geſellet den engelen. vn̄ uvͦget ze gotte. Si machet vz dᵉn irdeſhen hímelſhe. vn̄ vz dᵉn vleiſlichen geiſtliche lvte. wan dc dˢ menſhe ſhamelich iſt vn̄ kvͥſhe. dc entvt nit alſe vil menſliche als gotlichiv tvgent. Dvr die tvgent dˢ kvͥſhe ſo minnet dˢ ungeſihtechlicher gemahele die ſele wan div ſele miſſe vallet gote. div níht kvͥſhe noh ſhamelich iſt. Sweliv dˢ vnreínecheit vn̄ dˢ vnkvͥſhe dienet. div iſt íme eín vnwillede. vn̄ iſt von ím vˢworfen. Der kvͥſhekeite tvgent iſt danchneme gote vn̄ den lvͥten. Der tvgende nidet vͥns vn̄ enge=lobet ſih niht ane ze vehtenne vnſer alter vigent. Wan er iſt dˢ vnreínekeit vn̄ dˢ vnkvſhe rat gebe vn̄ lerer. Er betrvͦbet genvge. er vervnreínet genvge. ern entlibet phaffen noh mvͦneche. er vellet ioh die geiſlichen dc eín groz iamer iſt. Da von ſo iſt not dc wir grozliche mvndˢ ſín. wie wir einen andˢen vnſer kvſhekeit behvͦten. Wan verlieſen wir die kvſhe ſo haben wirs alles vˢlorn. vn̄ dar zv vͥns ſelben. Der die kvſhe vˢlvſet. dˢ verlvſet alles gvt. wir wonen abˢ darvmbe mít eínandˢen dc wir eíner anderre hvͦten. dc wir bezzeren eínandˢ. dc wir eín andˢ leren. dc eín iegeliches von im ſelben nit mach. dc es daz mvge mit eínes andˢen hilfe. wan vnſer hvͦte von vns niht iſt ſvndˢ von gote. ſo volget wol hie nah. Wan got dˢ enzwiſhen iͮh wonet. dˢ behvͦtet iͮh ioh alſvs mít iͮwerre hvͦte. Ez genvgete nit vnſer hvͦte. danne div gotlichiv gvte. Da von iſt an dᵉm ſalter geſprochen. Got dˢ enhvte danne dˢ ſtat. ſo wachent vppichlichen die ir hvͦtent. Ez iſt nieman dˢ die kvſhekeit behvͦten mvge an im ſelben. wan mit gotte. Iſt aber dc er wonet invns. ſo mvgen wir mít ím. dez wir von vͥns ſelben nit mvgen. Da von ſo vlizē alſo ze lebenne. dc wir in ime vn̄ er invͥns wonen gervͦche. dc wir kvͥſhe vn̄ reht mvͦgen von ſíner helfe geſin. dˢ da ewiger Vnde ſehent ir an iͮwer deheiner diſe geteloſi dˢ oͮgen von dˢ ich rede. die manent ze hant dc dˢ ane vanch niht uvrbas kome. ſvndˢ dc ſi ze bvͦze kome. ſehent abˢ ir nah dˢ manvnge. dc ſi dez ſelben odˢ eínes andˢen tages dc ſelbe tvͦt. ſweliv dc bevínden mach div rvge ſi zehant alſe ſi gewndet ſi dc man ſi heile. doh ſol mans eíner odˢ zeweín kvnden .e. dc mans mit zeweigˢ odˢ drier mvnde mvge bezvͦgen. vn̄ mit geuvͦger ſtrengi geneigen. Diſiv vrteilde gehillet mit dˢ zwelf botten un̄ des ewangelien worten. Wan alſo ſpricher ſant paul. Iſt daz menſhe becriphet indeheinˢ miſſe tat. ir die da geiſtlich ſínt lerent ſi indᵉm geiſte dˢ ſenftecheit. un̄ ſprichet dˢ hˢre indᵉm ewō. verſhvldet ſich din brvdˢ andir. ganch vn̄ bereffe ín vn̄ dir vn̄ im aleíne. Iſt dc er dich horet ſo haſtu geẘchert dinen brvͦdˢ horet abˢ er din niht. ſo nim zv dir zwene odˢ drie. wan mit zeweger odˢ drier mvnde wirt bezvget eín ieglich wort. Mit grozem vlize ſol man wizegen die ſhvlde Wan bvzen wir die ſvnde nit indirre welte. ſo werden wir verdamnet indˢ ewigē Da von ſprichet dˢ botte. Ez iſt egeſlich vͥbˢ den des lebenden hant gotes rihten ſol. Ez iſt nv bezzer. ze bezzerenne dc leben denne ewichliche verderben. Swer mínnet dc man in bereſpet dˢ iſt wiſe. Da von iſt geſhriben. Bereſpe den wiſen ſo mínnet er dich. So zvrnet aber der tvmbe dˢ in bereſpet. was ſprichet abˢ dˢ bote ze ſinem jvnger Lereᷠ ſprichet er emzechlich bedē geſtvmecliche vn̄ vngeſtvmechliche. Geſtvmech liche ſprichet er dvr die. die dez gottes wort indˢ ᵽdige gerne horent. geſtvmechliche dvr die. die ez gerne horent vnwillclliche. Alſo mvͦzen die die ſhvlde bereſpent eteſwenne ſín vngeſtvme. Diſiv vngeſtvͦme iſt aber nit von zorne. ſvndˢ von mínnen. vn̄ geſhiht dike. dc ſi. div von dem bezzerenne wirt betrvͦbet. ſwenne ſi gedenket begínnet. mit wie grozer minne ſi ir ſweſter bereſpet hat. dc ſi ſih dˢ zvhtegvnge vrowet vn̄ vlizet ze bezzerenne ſwar an ſi ſih .e. hat verſvmet Noh enahtent iͮh ſelbe nit darvmbe vͥbels willen ſo ir dc ogent wan ir en ſínt nit vnſhvldich ob ir iͮwer ſweſter ſwigende lant verderben die ir mvgent rvgende bekeren. wan obe dín ſweſtˢ hat eíne wnden an ir lybe die ſi wil verheln ſo ſi uvͦrtet dc man ſi ſnide were dc nít grímmeclich von dir verſwigen. vn̄ milteclicher gezeiget. wie vil billicher ſoltv offenen. dc ſi nit eruvͦle andᵉm hˢzín. Iſt div grímme div die wndᵉn verhilt an ir ſweſter lybe. ſo iſt div vil grímmer div die wnden dˢ ſvnde niht offenet andˢ ſweſtˢ ſele. Iſt dc. dˢ grímme iſt dˢ die ſhvlde nit offenot. ſo iſt dˢ erbarmeherze dˢ ſi nít verbirget. Noh enmach nieman gendˢ div zerbarmēne iſt grozer erbermedᵉ began. danne dˢ ir dˢ ſele lebennes hilfet ſo ſi verderben wil. Dem ſol grozes gelt werdᵉn von dᵉm alwaltendem gotte. dˢ da geſprochen hat. Selich ſínt die erbarmherzen wan in wirt erbermede ze lone. Da von ſprichet oͮch ſante Jacob. Swer den ſvn=der bekeret von dˢ irreſale ſíner wege dˢ behaltet ſíne ſele von dᵉm tode. vn̄ bedeket die mæníchvalde ſíner ſvͥnden. wie man aber die ſhvlde offenen ſvle dc zeiget er ſo er hie nach ſprichet. Doh e. mans den anderen kvnden mit dien mans vber wíndn ſol ob ſi logenet. ſo ſol mans e. kvnden dˢ pˢoríne ob ſih nah dˢ manvnge ſvmet ſih andˢ bezzervnge. dvr dc. ob ſi ſih ſvͦmet von haínlicher manvnge dˢ pˢorínvn lihte bezzeren welle. dc denne ir bvze verborgen ſi. vn̄ nít vor dᵉn anderen offen werdᵉ Swenne dˢ ſweſteran eínív begat eín togene ſhvlde. die ſol heínlichen bezzern eín iegelichiv ſweſtˢ dˢ div ſhvldᵉ gewiͤzzen iſt. Iſt aber dc ſi die niht erhoren wil. ſo ſol mans dˢ pˢorínvn offenon. dc oͮch ſi die ſweſter haínlichen bezzere. dc div ſhvlde div noh verborgen iſt ob ſi haínlichen gebezzert werden mak. nívt vͥber al offen werde. wil aber ſi loͮgenen ſo ſol man dar zv gezvͦge nemen. vn̄ ſi vbˢzvͦgetvn ſtranchlicher bvͦzen. Dis leret er hie nah ſo er ſprichet. Loͮgent aber ſi. ſo ſol man die andˢen uvͦr uvͦren dc man ſi nívt alleíne mvge bereſpen mít eíner ſvndˢ dc mans mit zweín odˢ drin mvͦge bezvͦgen So ſi danne bezuͤget wirt ſo ſol ſi nah dˢ ſuppriorine odˢ nah dˢ pˢorín willen div her vͥber hat gewalt wirdige bvze enphahen. Swen man ſenftechlichen keſteget vn̄ er ſih da bi nit bezzert. den ſol man hertechlichˢ bereſpen. Der ſich ſvmet ze bezzerenne die ſvnde ſwenne er heínliche gemanet wirt den ſol man offenliche bereſpē. Dc div wnde die man toͮgenlich nit geheilen kan offenliche gebezzert werde. Offenlich ſol mā ſi wizegon die da offen=lichen ſvndent. dc oͮh die ſich dˢ von bezzern die in volgende ſvmeklichē wrͤben. ſwanne ſi diſe ſehent mít alſe offenlichˢ wizegvnge geheilet. Ob ſi aber dˢ nvͥt tragen wil. gat ſi ioch ſelbe dannan nít ſo werfe man ſi doh von iͮwer geſelleſhaft. Das engeſhiht doh niͮt grímmecliche. ſvndˢ erbarmeherzecliche. dc nvt mit ir totlicher berv=rvnge manege andˢ vˢlieſe. Es iſt bezzer dc vmbe maneger behaltnvſte eínív verderbe. danne daz nah irbilde manegiv ko=me inzwivel des valles. Da von ſprichet dˢ hˢre indᵉm ewa Iſt dc dich boͤſert din oͮge brik es vz vn̄ wirf es von dir. Dir iſt nvͦzzer dc dˢ lyder eínes verderbe. danne dc aller din lyp in die helle werde verſenket. vnde obe dich boͤſert din rehtiv hant ſnít ſi abe vn̄ wirf ſi von dir. Bi dᵉm oͮgen vn̄ bi dˢ rehtvn hant. ſo mv=gen wir merken ettlichen vnſern notdvrftigen vrivnt Der vns viͮbeſiht vnſer ſache der iſt vnſer oͮge. dˢ vns amptet vnſer notdvrft dˢ iſt vnſer hant. Eínen alſo notdvrftigen menſhen ſol man abe ſniden von dˢ giſelleſhaft. das iſt von dem lybe. obe er die anderen an gotes dienſte boͤſert vn̄ er daran vnberihtiger iſt. Ez iſt bezzer eínes menſhen troſtes darben. denne von eínes ſhvlden aller dˢ lyp vˢderbe. Undi dc ich han giſeit von dˢ oͮgen dc ſvnt ir oͮh an andˢen ſvnden ent=ſtan. dˢ man waron ſol. die man rvͦgen odˢ rihten ſol getrvweliche behalten mit dˢ menſhen minne. vn̄ mit dˢ ſvndᵉn haz. Vō dierre lere ſprichet dier=re ſeliger lerer och andˢſwa alſys. Alſys ſol man dᵉn menſhen haben lyep. das man ir irrodᵉ nit mīne Wan ez iſt eín anders mínnen. dc ſi geſhaffen ſínt. vn̄ eín anders mīnē dc ſi tvnt. Ez ſint genvge die dˢ andˢen ſhvlde rvgent. niͮt alſe vil von mīnen. ſo von bitercheit des hazzes. niͮt dar vm=be dc. ſi ſi bezzeren wel=len. ſvndˢ dc ſi erzeigen mvgen ir haz dᵉn ſi in dem hˢzen tragent. Daz iſt niht mit gotte. vn̄ iſt mere dˢ rache dᵉnne dˢ zvhtegvnge zeichen. Da von ſo hvten mít vlize die ſweſteran. dc ſi eínandˢ iht bereſpen mit vnwirdeſhe odˢ mit zorne ſvndˢ ſvͦzechlich vn̄ mit mīnen. vnde obe eteſwenne div ſtymme hˢteclichē hillet dar nah alſe ez div ſhvlde bedarf. dc doh div ſenftecheit indᵉm gemvte belibe. Dar nah al=ſe dˢ bote alſvs ſprechende gebvͦtet. Ir die da geiſtlich ſínt. lerent die anderen indᵉm geiſte dˢ ſenftecheit. Vn̄ hat wol dar zv diſiv wort gevoͤget. merche dih ſelben. dc oͮch dv iht inbekorvnge valleſt. Ein iegelichiv div die andern bereſpen wil ſol merken dc ſih ſelben . oͮch ſi eín ſvndˢíne iſt. vn̄ crank. dc ſi iht ſwarlich werdᵉ bekort. ob ſi ſih vlizet ze bereſpene ein andˢ vnwirdeſhende. mere danne dvr erbermedᵉ. Da von ſo ſol div bereſpvnge geſhehen mít minne dˢ livte vn̄ mit dˢ vntvgende hazze. alſo dc man behalte gegen dᵉm menſhen die mīne. vn̄ gegen dˢ vntvgende haz. Wan ez iſt gvt dc man ſtrenge ſi gegen dᵉn vntvgenden. vn̄ erbarmeherze gegē dˢ natvre. hie volget nah. Sweliv aber kvmet inſo grozer miſſetat. dc ſi hæmliche von ieman brieve odˢ andˢ gabe enphahet. ob ſi des ir dan=kes vergiht ſo vergebe man irs. vn̄ bitte man viͮr ſi. Dar vmbe ſprichet er dc div ſweſter div iht toͮgenliche enphahet groze miſſetat begat. Wan ſwer ſolhes iht verbirget. dˢ brichet antheiz vn̄ dᵉn orden. Er vallet ingrozes vbel ſwer Sínen ...wer vͥber gat. Enhete der heilige wiſſage nit erkennet. dc. es ein ſo groz míſſetat were ern hete iezi ſinen ivnger nie alſo egeſlichen mit dˢ uzſezecheite gezvͥhteget. dvr dc er vō naaman ſyro toͮgenlichen gabe enphie. Bi des bilde lere iͮh dˢ wiſſage. wie grozer bereſpvnge div wirdech iſt. ſwelhiv begat eine ſameliche ſhvlde. Doh ob ſiz ſelbe vergihet ſo ſol man irs vertragen. vn̄ got viͮr ſi bitten. Wan div ſhvlde wirt lihter. die man demvteclichen offent mit willichlicher begiht. Da von ſo ſprichet dauid. Ich ſprach das ich beiehen wolte. vn̄ dv vergebe die vbeli miner ſvndon. Wirt ſi aber begrifen vn̄ vber wnden ſo boͤze man ſi ſwarliche nah dˢ pˢorin odˢ dˢ ſupˢori=nvn willen. So div ſhvl=de grozer iſt. ſo zimet wol dc man ſi grozlicher bvze. Swer aber birget dc vbel dc er tvͦt. dˢ hat grozliche vn̄ toͤtliche geſvndet. Von den heímelichen brieven vn̄ gebelinē emzige gebeliv enhat tut div heilige Svze bri(58a0ꝯ}ve vn̄ ſweiztvͦcheliv vn̄ emzige gebeliv enhat nit div heilige mīne. Swer lvſt an ſolhen dingen hat dˢ wirt mit vppicheit verlettet. vn̄ ſo er ieme wollvſtes andien niderſten hat. ſo er ie mer von dᵉn hoͤhſten verworfen wirt. Svſgetane ſitte gebernt diche groziv vͦbel. Swer aber dvͦrnote girde hat die vntvgende verhvͦten dˢ vlizet nit alleine wie er dis vbel verhvͦte ſvndˢ wie er oͮch dc verhvͦte da von boſiv wort odˢ werk komen mvgen odˢ boſes willen odˢ boſer werke. Aber. iv. die da mvͦzent wol leben. vn̄ eín bilder gvͦter dvͦrnoͤte ſin den andˢen. enzimet nít dehain dinch zetvnne. da vō ieman deheinen boſen arcwan mach gewinnen. Viͮwer gewant hant an eíner ſtat vnder eíner hvterín odˢ zweín odˢ alſe menigiv genvͦgent mvͦgínt dar zvͦ zeſehenne vn̄ ze hvtenne. daz es nít von mílwen gergert werde. Daz er gebvtet daz man dc gewant aneíner ſtat vndˢ eíner odˢ mere hv=terínen behalte. dc geſhiht dvr zwo ſache. div eíne iſt daz es von vnbervhte dˢ ez nit irſhvtet von den mylwen verderbe. Diͮ andˢ dc eín ſweſter iht wene. dc ir eigen ſi dc gewant. dc ſi treit. ob ir mvͦzlich were dc ſi es an eigener ſtat behielte. Dirre vrteilde gelichent ſih diſiv wort div hie nah volgent. wan er ſprichet alſus. Vnde als ir werdent gevoͮret vzer eínem kelre. alſo werdent och becleidet vzer eínem gewant gademe. Mach dc geſhehī ſo enahtent nit wel gewāt man. iv. gebe nah des zites gevelligi. werde iegelichˢ dc ſi wider neme dc ſi da hine hat geleit. odˢ eín anders dc eín ændriv trvͦch eht man iegelicher niht verzihet des ſi bedarf. Dar vmbe ſprichet er ob ez geſhehín mach. ob es deheíne dvnke ze ſwere. dc ir mvͦzlich ſi widˢ ze enphahene. dc ſi da hín hatte geleit. Doh hoͤret dc ze groͤzerre dvrnoͤte. div ze ſolher verſmæhede ir ſelber komen were. dc ſi genvgeti ze habenne aleine d notdvͦrfte des lybes. alſe dˢ botte ſprichet. So wir die notdvͦrfte ſpiſe vn̄ gewandes haben. dez lazen vns genvͦgen. Er enzeiget nit welches odˢ wie vil. wan er nemmet dc alleíne des die natvre genvͦget. Wan andᵉn vn=dvrnoͤten ſo mvͦtet ze aller zit mere dˢ wille denne div natvre. alſo ſpˢchet ſante jeronímꝰ. Mazlicher dinge genvget die menſlichen natvre. dᵉm hat aber vil div gewonheit zv geleit. aber ſelpwille vn̄ wollvſt hat noh mere dar vf gehvfet. Der aber got dvrnoteclichen mínnete. dˢ ſih volleclich begebe vleiſlicher girde. dˢ abe ſnite manege vber vliͮzze. die er nv viͮr notdiͮrfte hat. Da von ſo lernen got von allem hˢzen mīnen. dc wir dvr ſíne lyebe vlizen dc vns dˢ notdvrfte genvͦge. vn̄ wir dˢ vber vliͮzze vns begeben. ſo man dˢ notdvrfte verzihe. dc oͮch enheínes mere denne der notdvͦrfte mvͦte. Ir eigenes gvͦt enſvchet niͮt div mīne. div mīne wiget mere dc gemeíne denne ir eigenes gvͦt. Div mīne machet dc des menſhe indᵉm gottes hvſe wil verworfen ſin. Swer diſe mī=ne indˢ dvrnote beſizzet dˢ abe ſnit ime ſelben dike des er ioh notdvrftich iſt. Ob aber hie von triech vn̄ mvrmel wahſit vndˢ. iv. ſo etelichiv klaget dc ſi eín boſer kleit genomen habe danne ſi hatte da vor. vn̄ dc ſi vnwirdich ſi dc man ſi nit cleide als man eín andˢ ſweſtˢ kleit ſo beſhowent. ivch ſelbe wie vil. iv. breſte andᵉm inren heiligen kleide des hˢzen die da kriegent vmbe des lybes kleit. Daz kleit vnſers herzen wirt geheilet mit dˢ gnade gottes. von dˢ inwonvnge des heiligen geiſtes. ſwenne in vns wonet mīne. vride. gvti. demvͦt. gedvlt. ebēhelle. ſenfti. vn̄ ſwaz ſamelicher tvgent iſt. Gvte ſitte vn̄ tvgende die ſínt vnſer innecheite richetvn. Iſt aber dc wir begínnen criegen mvrmelen. vn̄ ſtˢten. ſo belyben wir ze hant von diſem geiſtlichem gvte lere. Wan die tvgende en mvgen nit bi vntvgenden belyben. Wan ein cleíner hevel. verwertſalet allen den teich. Hie von ſo ſol eín iegelichez ſih verſvchen vn̄ mit vlize betrahten. wie vil ime inrethalp gebreſtē vn̄ in wie grozen ſhadᵉn es vallet. dc dvr zergankliche dink verliͮſet. da von ez iemˢ ſelich weſen ſolte. Mit grozem hvte ſvlen wir vns hvten. vō ſtriten. vn̄ criegen. wan dc ſínt des vleiſhes werk. vn̄ nah ſante pauls ſprvh. Die ſogetaniͮ werk wrkent. die en mvgen nit beſizzen dc himelriche. Da von ſo ma=net er vns an eíner andˢ ſtat. vn̄ ſprichet alſvs. En tvnt nvtes nit inkriegen. odˢ dvr vpige gvnliche ahtende ſih werder einiͮ denne die andˢen. noh engedenke ſiner ...derkeites enheínes ſvndˢ vlize ſih des andern gvtes. Diſiv zwei helfent grozliche widˢ kriegen. vn̄ ze eín helle dˢ hˢzen. ſo ein ieglichiv ſih ſelben wi=get niderre denne die an=dern. vn̄ mere ſih vlizet des. dc er ſi ane hoͤret. dᵉnne vmbe ſih ſelbvn. An diſen zweín ſo lobet man demvͦt vn̄ mīne. die nit alleíne mit míſſehelle ſpulgent. ſvndˢ ſiv bringent die miſſehellenden widˢ ze eínhelle dˢ hˢzen. vn̄ wan dis von diē dvrnoteren geſprochen iſt. ſo mazet er ez dvr die vndvrnoten. vn̄ ſprichet er hie nah. Iedoch ob man lydet iwer brodecheit dc ir dc ſelbe widˢ nement. dc ir da hín hant geleit. So habent es doh an einer ſtat. vnder einer gemeínen hvterin dc ir hín legent alſo dc enheiniv ir ſelber niͮt enẘrke ſvndˢ dc ælliv iͮwer werk ze gemeínē nvzze. beſhehen mit grozer=em vlize vn̄ mít emziger ſnellekeit. danne obe iegelichiͮ ir ſelber wrken ſolte wan div mīne gert nit dˢ dinge div ir eigen ſínt als von ir geſhriben iſt dc vernímet man alſo. wande ſi div gemeínen dínch .e. fvͦrdert dᵉnne ir eigen werch vn̄ nít ir eigen werk. e div gemeínē dink. Dis iſt div ſache warvmbe im ſelben nieman wrchen ſol. ſvndˢ dˢ gemeínde. vn̄ mit grozerm vlize. vn̄ ſnellecher emzech=eit. danne ob es iͮwer eigenlichen were. Dis iſt ſprichet er div ſache. wan criſtes mīnne engerte niht des ſinen. ſvndˢ er wach viͮr dc ſíne dˢ ge=meinde gvt. Ob criſtes mīne niͮt engerte des ſínen. ſo enſol oͮch iͮwer enheínes ẘrken ime ſelben. Sit aber criſtes mīne dˢ gemeinde gvt viͮr dc ſine wach. ſo ſvnt oͮch ir mit grozerme vlize dˢ gemeindᵉ nvz dnne iͮwer ſelbers werben. vil grozer iſt dˢ mīnen. dᵉnne dˢ eigenſhefte frvht. Wan dc oͮge nie giſach. noh ore nie gehorte. noh dc menſhen hˢze nie begreif. dc got hat berettet dien die in mínnent. Vnde da von ſo vil ir gemeíne dinch uvͦrbaz beſorgent dᵉnne iͮwer eigen werk. ſo vil me wiſſint dc ir iͮh bezzerent dvr dc an allen iͮweren wˢken. dˢ div zerganchliche notdvͦrfte phliget vbˢ treffe div mīne div iemer ewich iſt. zerganclichiv not=dvrfte nvzet irdeſhiͮ dínk indᵉn ſol aber ze aller zit vber treffen dˢ mīne vliz. Wan es en mach enhein werch gotte dank neme ſín. dc vzzerthalp dˢ mīnen geſhiht. Da von iſt notdvrftich. dc an allen vnſern werken vbˢ treffe div mīne. wan ſi iſt eín mvtˢ dˢ tvgende. vn̄ eín wrze alles gvtes. Dis iſt dˢ hoͤher wek. dˢ ſih da denet indᵉn hímel. vō dᵉm ſante paul alſvs ſprichꝫ Ich zeige iͮ noh eín hohern wek. Indierre mīne let er grozlichen zv. ſwer ælliv weltlichiͮ dínk dvr gottes liebi verſmahet. vn̄ nvt im ſelben wil behalten. vn̄ dc alles dc er haben mak in die gemeíndᵉ teilet. warliche ſo gat div einē vberhoheten wek. div alliv irdeſhiv dink vndˢ tritet. vn̄ ſih inhimelſhiv erhebet mit dᵉm gemvte. vn̄ mit ſteter girdᵉ Div ware mīne lit an gotes vn̄ des neheſten mīne. Vns iſt aber gotes mīne an drín dingen vndˢ ſheidᵉn. Daz nit andᵉm menſhen belybe. dc niͮt vndˢ diene ſi. gotlichˢ mīne. wan alſo gebvtet man vns. dc wir got von allem hˢzen mīnen. alſo dc wir alle vnſer gedanke enden an im. von aller dˢ ſele dc wir alle die lvſte dˢ ſele leiten ín in. von allem dᵉm gemvte. dc wir alle die beſheidenlichi von dˢ wir habē vndˢ ſheit vn̄ vernvnft behaben in ím. So ſol man zwei dink andes neheſten mīne behalten. dc eine ſwc dv niͮt welleſt dc man dir tv. dc oͮch dv dc nieman tvſt. dc andˢ ſwas ir wellent dc iv. tvgen die lvte. dc tvnt och ir dien lvten. von dierre gezwínligeter mīnē tvgendᵉ andᵉn neheſten ſo grvnent alle die tvgende mit dᵉn wir nvzzeclichen gern ſwes ze mvtenne iſt. vn̄ míden ſwas zemídenne iſt. Mit diſen zweín mīnet man gevellechiche dᵉn nehſten. ſo man invoͮret mít dᵉn gvteten. vn̄ in mit en=heíner vbeli beſweret. an allen díngen dv da nvzet zerganclichiv notdvrf. ſol vber treffen div ſtete belibende mīne. wan ſwc wir tvn. ſwc wir reden. ſwc wir gedenken. dc ſol alles gerih=tet ſin angote odˢ des nehſten mīne. Daz an aller vn=ſer wandelvnge. vnſers wil=len vollecheit ze aller zit wone indˢ mīne. Diſiv zwei gebot er viͮllent ganzheit dˢ .e. vn̄ die wiſagen. Hie von ſo iſt billich ſo ie=man ſinen kindᵉn. odˢ die in von etelicher ſache ane merkint. die indᵉm cloſtir ſínt etelich gewant git odˢ eín iegelich andˢ dínch. des man ze not bedarf. dc ſol man niͮt verholne emphahen. ſvndˢ es ſol indˢ pˢorin gewalt ſin. dc es indie ge=meindᵉ kome. vn̄ mans ge=be dˢ div des notdvrftich ſi. Ingemeínē lebenne iſt nit zímelich. dc man iͮt enpha=he vˢholne. odˢ iͮt behalte viͮr æigen. ſvndˢ wirt ieman iͮt gegeben dˢ ſol es antẘrtē dᵉm ᵽlaten. dc es dˢ gebe da es notdvrftich ſi. Alſe erloͤſ=het man die gitekeit dˢ die vbˢ vliͮze abe ſnidet. al=ſvs wirt gevoret div mīne vn̄ diͮ heilige armvt behvͦ=tet. wan ſwenne nit mvͦz=lich iſt dc man irdeſhiv dink behalte. ſo wirt dˢ mvt. dc er hímelſher dínge ge=denket. wan aber eteliche die ſwarliche betrvbet ſínt ſo man ſi nit lat behaben dc in gegeben iſt. die gæbeliv mīnent. vn̄ wolluſt aneigenen dingen hant. vn̄ alſe ermhiz=zent anboſer vn̄ dˢ kren=cheſter dínge girde. dc ſi von ir ſhvlden die eínhelle dˢ ſweſtern diche betrvbent Dc geſhihet ane zwível von des tiͮvels rate. wan dˢ kvndigˢ vigent erken=net die ſitte dˢ lvͦte. die hˢze ſtvnge. vn̄ die wielichi dˢ gemvte. vn̄ ſwas er irkennet dc ſih an in aller lihteclikeſt vͦbet. dar an ſo bekort er oͮch eín iegeliches aller meiſt. noh en=ahtet er des nit wedˢ er mít cleinen odˢ mit grozen be=triege. dc eht er die miᷠe dˢ ſweſtern zer voͤre. Da von iſt. iv. notdvrftich dc ir wachende vn̄ viͮrbeſihtich ſit. wie ir ſinē ſtrichen entrínnent. vn̄ an allen dingen verhvͦten mvget. vn̄ ællliv irdeſhen dink mit dᵉn er betriegē mach. vndˢtretent mít veſteclicher tvͦgent iͮwers gemvtes. Dc ir lobeliche ſingen mvgínt des ſalm̄ ſank. Der ſtrik iſt zerbrochen. vn̄ ſín wir erloſet. wan man aber eteliche an diſen díngen begrifet ſo ſprichet er hie nah. Verbirget aber deheiniͮ dc dínk dc ir gegeben iſt. die buze man alſe vmbe diebſtal. von dᵉn ſprichet dˢ bote. Diebe vn̄ ſhaker beſizzent nít daz gotes riche. Dvbſtal iſt eín totlich ſvndᵉ. als da geſhriben iſt. vber hvͦge nit. noh entu enheine dyͦbeſtal. noh enwis nit eín valſher gezvch. vn̄ dc da nah volget. vn̄ ſit man dvbeſtal ahtet vndˢ dᵉn totlichen ſvndᵉn. ſo ſol man oͮch nah criſtenlichem rehtē iegeliche rihten vmbe dvbeſtal als vmbe vberhvͦgen odˢ manſlaht. odˢ valſhe gezwge. Swel ſwestˢ verheln wil die gabe die man ir gibet div iſt an jvdas ſtat indˢ heiligen criſtenheit. dˢ was ein ſhaker vn̄ ein diep vn̄ hat verborgene phoſen. dar ínne er verbarch vn̄ vz getrvch ſwas ime dˢ hˢre bevalh. Der wart alſe in=brvnſte dˢ vntvgende vn̄ gitichlicher girdᵉ. dc er ſinen hˢren alſe dˢ tievel inſin hˢze ſante ver=riet. vn̄ verchoͮfte. aber gerende eigenes nvzzes. do erwarb er des todes ſtrik. Soliche ſint dˢ gitekeit frvht. Da von ſo hvͦten ſih die ſweſtern. dc ſi iht ei=genes gewínnes gern. ſo dc ſi iht deheín dink vˢbergen. dc ſi von rehtem ge=rihte des alwaltendᵉn got=tes iht vallen inwize des ewigen todes. ob ſi von des tievels gereht begant ſo wider zeme ſhvlde Viͮwer gewant werdᵉ geweſhen eínt wedˢ von. iv. odˢ von dᵉn weſheri=nen nah iͮwerre pˢorínen willen. dc nivt div vmmaz=liche girdᵉ reínes gewan=des vlekín mache des ínren gemvtes. warvmbe man heize nah dˢ pˢorinen willen weſhen dc gewant. dc betvͦtet er. ſwanne. er ſprichet. dc dv ſweſtˢ iht wene dc gemvte ob ſi vnmazecliche gert reines gewandes. Wan alſe wirt iegeliches vnreíner indᵉm gemvͦte. alſe vil vzen ſvbercheite gert dvr vppicliche ere. Hiervmbe ſvlen die ᵽlaten behvten. dc mit dᵉm ſhine dez gewandes die vndˢtan iht ſvndᵉn. Nivͦt dˢ ſhin des gewandes. ſvndˢ div ſhoneheit dˢ ſitte zierent die ſweſtˢ. Da von ſo manet vns dˢ bote. vn̄ ſprichet alſvs. Nvt gelikent iͮh dierre welte. ſvndˢ widˢnvͦwent ih . indˢ nvͦwekeite iwerre ſinne. Wan die ſhoneheit dierre welte gerent díe enſvchent niht des inren menſhen ſhoneheit. wan alſe vil man lieber hat die vz=zern ſhoneheit. alſe vil mīnet man mínre die inren. weſhent ivch. vn̄ ſint reine. werfent híne dc vbel iwerre gedenke von mínē oͮgen ſprichet criſt. Div ſhrift div ſprichet nit ſelich ſint die reínen des lybes. ſvndˢ ſelich ſint die reinen tes hˢzin. wan die werdᵉnt ſhowende got. Vn̄ dc nieman wene dc man die rvche des lybes gar ver=werfen ſvle. ſo ſprichet er hie nach. Bades verzihe man enheínewis nit dᵉm lybe ſo dar zv twinget ſiechtaḡ not. vn̄ ez geſhehe ane mvrmel mit arzade rate. alſo ob ſiz ioh nvt enwelle daz ſi doh div pˢorine heizet tvn. dc ze tvnne iſt vmbe die geſvntheit. wil ſiz abˢ tvn vn̄ iſt es lihte ſhade ſo ſol man ir girde nit ge=horſan ſin. Diſiv geſezze=de gehillet wol des boten worten mit dᵉn er verbv dc dvͥ rvche des vleiſhes iht geſhehe nah gelvſten. vn̄ wert aber ez niht innotdvͦrften . Wan es iſt eín michil vnderſheit vndˢ notdvrfte. vn̄ gelvſte. Ez iſt nvzze dc von notdvrf=fen iſt. ſo iſt abˢ alaſter dc von gelvſten iſt. Es ſint eteliche die iehent dc geiſtlichem lebenne nit geze=me des lybes erzenige. woltín die mít vlize ane ſehen. ſo mæhtin ſi dc merken. dc dv ſpiſe die wir ezzen odˢ trinken. dc ge=want da mite wir vns deken iſt eín vleiſlichiv erzenige. vn̄ ſwc wir irdeſher dínge niezen. Da von ſol es geſhehin ane mvrmel mit dˢ arzade rate. vn̄ er ſprichet rehte dar an daz mans dᵉn nvͦt wellenden der notvrften twingen ſol. vn̄ dᵉm wellendᵉn dvr gelvſt nit vˢhengen ſol. es iſt reht dc man dˢ not=dvrfte gehorſam ſi. vn̄ nit den gelvſten. Wan iſt es ioh ſhade ſo wenet man doh etewenne dc es nvzze ſi dc ioh ſanf=te tvͦt. Nv ſehínt warvm=be ein menſhe ſinen lvſten nit gehorſan ſol ſín wan es wirt dike von ſín ſelbes gelvſten alſe groz=lichen betrogen. dc es we=net nvzze ſin. dc ime grozlichen ſhadet. alſus trvget div vbele girde die lvte. alſo gelicheſet ſi wenen vbel vn̄ totlich iſt. Hie vmbe ſo verdamnet div heilige ſhrift die gitecheit vn̄ vleiſhlichen gelvſte. dvr dc ſiv die menſhen ioh invnwizzende zvhent zv dᵉm tode. alſe aber vns dˢ bote ſeit. ſo mvz man ſih enthalten vleiſlicher girde. wan die riterſhent widˢ die ſele. Daz vleiſgert widˢ dᵉn geiſt. ſo ſol aber ze aller zit div zvh=tegvnge des geiſtes ver=drvchen die girde des vlei=ſhes. Ez ſint abˢ eteliche die dˢ ſtrenge des geiſtes. die andˢen dˢ weichi des vleiſhes. ane maze volgēt. die ſelben ſo ſi gernt ze le=benne ſo vˢleſhen ſi etewē=ne dc vleiſh zv dᵉn vntvgēden. Wan ſol aber dc wizzen dc div tvgent eín vntvgent iſt. ſo ſi niht haltet die maze. aber die da vleiſ=lichen leben went ſo ſih die vlizent ze habenne rvche des vleiſhes. ſo vuͦrent ſi ir eigenen girde. Da von ſo ſol man ſezzen inbeiden eín maze. vn̄ ſol man die einē twingen dc ſi tvn dc zetvnne iſt dvr geſvntheit. die andˢen widˢtrvchen dc ſi iht tvn des ſi vleiſlichen gelvſtet. Die geſvntheit des lybes ſol man gotte ze dieneſte behalten. wan ſol abˢ erloſhen die girdᵉ des vleiſhes. vn̄ wan er geredet hat von dᵉm ſiechtaḡ dˢ offen iſt. ſo ſeit er oͮh nv von dᵉm ſiechtagen dˢ da toͮ=gen iſt. ſiechtage andᵉm lybe ſeit div dierne vnſers hˢren daz ſi ſiech ſi dˢ geloͮbe man ane zwivel. Von rehte ſol man ir geloͧbent die ir gvten ſitte vn̄ heiligiv wandelvnge lobent dc ſi gotes dierne ſi Wan erkennet nit die warhæit ſvndˢ die valſheit von des redehaften mvndᵉ. von ir frvͦhten ſol man ſi bekennē alſo ſprichet vnſer hˢre. Die dírnen. ſint nit triegerin noh zwivalter zvngen. Die gotes diernen als ſi indᵉm hˢzin ſint. alſe ſint ſi indᵉm mvnde. Das gvte leben git geloͮben dᵉn wortent dc vbel leben machet zwivelhaft die warheit. Da von ſol mā dien ane zwivel geloͮben. die ane zwivel gvͦt ſínt. Er betvͦtet oͮch andˢs dc wort ſwc div gotes dirne ſeit dˢ geloͮbe man ane zwivel. div dierne gotes hvͦtet criſtes wege. vn̄ miſſe hvͦtet nit ir zvngen. Div dierne criſtes viͮrhtet got erzvͦrnen. niͮt alleine mít werken. ſvndˢ oͮch mit rede. Da von ſvlen wir vns angvͦtˢ wandelvnge vn̄ ſiten erbieten dc man vns ane zwivel geloͮbe. Das leben ſol vnſere ſprvͦche beweren. div gvͦten werk gezvͦge ſin dˢ warheit. alſe dˢ behaltˢ von ím ſelbvn ſprichet. Geloͮbent ir mir niht. ſo geloͮbent doh minē werken. wan div werk div gezvͦgent von mír. Ez ſínt genvͦge dien man nit geloͮbet wie wol di die warhæit ſagent. warvmbe da ſint ſi eíntwedˢ vͦbel. odˢ wan hat ſiv da viͮr dc ſiv vͦbel ſin. Swenne abˢ vnſer leben anarchwan begínnet weſen gvͦt. ſo geloͮbet man oͮch vnſeren worten. alſe vil minre iegeliches iſt gvͦt. als vil minre geloͮbet man iegelichem. als vil iegelichiv begínnet geiſtlicher weſen. als vil man iegelicher worten bas geloͮbet. Vn̄ wan des ſiec=tagen not etewenne dˢ din=ge gert div im widˢ wartich ſínt. ſo ſprichet er hie nah. Iſt das nvt gewis ſo vrage man dᵉn arzat. Wan ſol ir worten geloͮben. vn̄ doh ir girdᵉ nít volgen. wan die dirnen gotes bekorent oͮch vnzi=meliche girde. Da von iſt dc nvͦt gewis ſo vrage man dᵉn arzat. wan ſol dᵉn vragen dˢ von dᵉm vn gewiſſen gewiſ mac het . Ez iſt nit wndˢ ob wir ſvchē arzade rat. ſit man lyſet von ſante Paul dᵉm boten dc er phlach erzenige ra=tes. wan alſo ſhribet er ſi=nem ivnger thimotheo. Dvr geſvntheit des magē vn̄ dine emzige ſiechtage ſo nvz eín cleine wínes. dˢ beſheidene meiſtˢ mazet ſi=nen ivnger. dc er iht ſi ím ſelbvn ze ſtrenge. dvr daz er iht mvͦze andˢ ᵽclige nuz=ze ſlewen. von emzigˢ ſtvn=ge des wewen. Ez were ge=wiſſe nvzze geweſen dc dˢ heilige ivnger von ſines ſiechtagen gedvlt vvͦcher brehte. doch viͮrſach dˢ botte ob er von niezzenne dˢ erze=nige wrde geſvndˢ. dc er vvͦcherte gote dˢ andˢen ſelen. Wan ſol abˢ weln von mane=ger hande gvͦte dc beſte. Mit diſen worten des boten vn̄ mit dierre gezvͦchnvſ=te geſterket. ſo ſvln wir ſvchen liplich erzeníge. dc wir da von vnſerem hˢren mere fhvht dˢ ſelen widˢ bríngen. Vnde engant niht ze bade odˢ ſwar man gan mvz minre dᵉnne zwo. odˢ drie vn̄ mvͦze deheínív iene gan div ſol mit dien gan mit dien ſi div pˢorín heizet. wir ſvn vor beſehen dc gvte nívt aleine vor gotte. ſvndˢ vor dᵉn lvͥten. vͥns genvͥget gvͦter wizzende dvr vͥns ſelben. wir mvzen aber haben gvͦten lvͥ=medᵉn dvr die andˢen. dˢ nivt an vns gevnreínet ſi. ſvndˢ anvͥns ſhonlichen ſhine. Swer ſo getrvwet ſiner wizze dc er ſinen lvͥmeden vˢſvmet. dˢ iſt egeſlichen grímme. vn̄ aller meiſt dˢ geſezzet iſt anſvſgetaner ſtat. von dˢ dˢ bote ſhribet dᵉn ivngeren alſvs. Gegen allen dᵉn lvͦten erbvͥte dich eínen bildˢ gvͦtˢ werke. vn̄ alſe oͮch andˢſwa ſprichet. wir ſín eín beſhowede wordᵉn dˢ wel=te dᵉn engeln. vn̄ dᵉn lvͦtē Die vͥns mīnent die ſv=hent wc ſi an vns geloben mvgen. die vns hazzent was ſi anvns mvgen verkeren wir aber die ínmítten dˢ mí̄nenden. vn̄ den hazzen=dᵉn wonen. ſvln mit helfe des hˢren vͥnſer leben alſo mazen. vn̄ vͥnſers lvͥmedᵉn hvͥten. dc ſih die vͥns lobent von dᵉn verkerenden iht erſhamen mvͥzen vnſers loͤbennes. Da von ſvͦlen zwo ſament gan odˢ drie. dvr troſt vn̄ gvtes lvͥmendᵉn gezvͤch. Dvr dc ſo ſprichet Salomon. We dᵉm eínegen wan iſt dc er vallet ſo enhat er nieman dˢ im vfhelfe. Sínt ir aber zwei die troͤſtent vn̄ helfent ein andˢ. Er ſprichet wol dar an mit d en dv pˢorine haizet gan. mit dien ſol ſi gan. darvmbe dc dˢ ᵽla=te die ſicherheit vor behvͦte vn̄ dˢ gehorſami tvgēt von dᵉm vndertanen werde behalten. Der ſiechon beſorgvnge odˢ die man nah dᵉm ſiechtagen wider bringē ſol. odˢ die andeheinˢ brodic heit alde ſiecheit erbettent die ſol man etelicher bevelhen dc ſi vz dᵉm kelre bitte des iegelichiv bedvrfe. Wan ſol vz welen eine ſweſtˢ viͮrtende got. div vmbe die ſiecchen die groſten rvche habe. vn̄ ſih vlizze inzebrintenne des ſi notdvrftich ſint. vn̄ in mit ſolhem lvſte vndˢ diene ſi. alſe ob ſi ſelbe vnſerem hˢren ihv̄ xpō diende. wan er wirt ſprechende andᵉm gerihte ich was ſiech vn̄ mích. vn̄ abˢ. Swas ir mi=ner mínneſtem eínem tatent dc hant ir getan mir ſelber. Da von ſo ſvln die ſtarken tragen die broͤde dˢ ſiechen. alſo erviͮllet mā nah ſante paulvs ſprvche die gotlichen lere. Der ſprichet alſvs. Ie einer trage des andˢen bvrdi. alſo er ivͦllent er criſtes .e. Criſtes .e. iſt div mīne. es iſt aber dˢ mīnen ampt. mit einandˢ tragen die bvrdi. Geandertiv zit vn̄ geanderte ſiechtage machent. dc wir vndˢ ein andˢ tragen die bvrdi. Ez iſt abˢ nívt dc alſo beweret dᵉn vrvͦnt. ſo dˢ íme ſine bvrdi hilfet tragen. Och ſol dˢ ſieche gedenken dc man im dienet dvr got. vn̄ ſol mít aller maht hvten dc er in dˢ im dienet mít vber vliͮzze odˢ mit vngedvlt iht betrvbe. er vlize ſich aber wie er gotte genade geſage. dc dˢ ſiechtage dˢ im gegeben iſt ze viͮrbvnge dˢ ſele iht vˢkeret ineíne mervnge der wize. Die aber des kelres odˢ des gewandes. odˢ dˢ bvche phlegen die dienen ir ſweſtern ane mvͦrmel. Erbieten ſih vn̄ dienen ir ſweſtern mít alſolhem mīne. dc ſi von ir ampte dc in bevolhen iſt iht ſvndᵉn mit mvrmel. Das ſi mit ir ſvmeſali die andˢen iht mvrmelendᵉ machen. Mvͦrmel iſt grozlichen ſvndᵉ. Da von ſprichet ſante gregorie. Nieman enphahet dc himelriche dˢ mvrmelt. ſwer es aber gewínnet dˢ enmach niht mvrmelen. Och ſprichꝫ ſalamon. Die hˢze gedanke des toren. ſint alſe ein waḡ rat. dc vil howes treit vn̄ mvrmelot. alſo ſínt genvͦge ſweſtern indᵉn ſamenvngen. die ir vleiſhe vndˢ teních ſint. vn̄ da von niemˢ werdᵉnt ane mvrmel. Nv ſprichet dˢ bote. Hvͦtent dc ir iht mvͦrmelent alſe eteliche taten. vn̄ von dᵉm ſlagen verdvrben. War vmbe von dᵉn ſlangen. Da treit dˢ ſlange vergift. vn̄ alle die da mvrmelent die tragent des tiͮvels vˢgift in dᵉn zvngen. Das ſprichet och ſante jacob. Div zvnge iſt eín vngeſtvͤmes vͥbel vol=liv todmigˢ vˢgift. Da von iſt vns not dc wir hvͤten mit vlize vor mvrmel. dc wir iht mit dˢ toͤdᵉmíger vˢgift des tiͮvels verderben. Div bvͦch ſol man ze ge=wiſſen ſtvͦndᵉn tegeliches vorderon dˢ ir vzerthalp dˢ ſtvnde bite dˢ en neme ir oͮch niht. Da obenan andˢ re=gel gebvͦtet er dc man ſi ge=note gebetes. ze geſazten ziten. hie bi merkent dc dvͥ zit vndˢ ſhaiden ſint. indien im ſelben nieman niht wͥrkē ſol. ſvndˢ ælliv div werk geſhe=hen indˢ gemeíndᵉ.8.) Diſív driv dínk bevilhet vns div regel div gar notdvrftich vnſern ſelen ſínt. gebet. leſen. vn̄ wͥrken. wan von dᵉm ge=bete werdᵉn wir reíne. von dᵉm leſenne kvͤnſtich. von dᵉn werken ſelich. Daz sprichet dˢ heilige geiſt indᵉm ſalm̄ Wan dv die arbeíte izzeſt díner hendᵉ. ſo biſtv ſelich vn̄ wirt dir wol. Dc er aber ſprichꝫ dc man tegeliches vorder dvͥ bvͦch da míte bevilhet er vns emzicheit des leſens. Der gotes kneht ſol emzichlichen. leſen wan div gotliche lechze iſt grozlichen nvzze. Vns leret div lecze wc wir vˢhvͦten. wc wir tvͦn odˢ war wir vns ſvͤlen keren. Da von ſprichꝫ andᵉm ſaltˢ dauid. Din wort iſt eín liͮhte mínē voͮzen. Diͮ lechze meret vͥnvnſt vn̄ die ſínne. div lec①he viͮrdert vns mit lere. zv dᵉm gebet=te vn̄ zvͦ dᵉn werken. Si hil=fet vn̄ leret zvͦ dᵉm lebenne dˢ beſhoͤwede dˢ warheit. vn̄ zvͦ dᵉm lebenne dˢ werke gvͦte. Darvmbe iſt er von ſhvlden geherzen eín ſælich man. dˢ naht vn̄ tach gotes .e. trahtet. Diz ſint diͮ gewefene da mitte man dᵉn tiͮvel vbˢ wíndet. diz iſt diͮ bereitſhaft mit dˢ man ewige ſelichet erwirbet. Mit diſen gewefenen werdᵉnt diͮ alaſtˢ verdrvket. mit dierre ſpiſe werdᵉnt die tvgendᵉ gevoͤret. So man ſih leſens odˢ gebetes gelobet. ſo ſol man alzehant hendᵉ werk wͥrken. wan diͮ mvͦzicheite iſt dˢ ſele vigent. Vn̄ dˢ alte vigent zvͦhet gaͤ=hes. zv dᵉn vntvgendᵉn wen er dierre werke mvzich víndet. Emzecheit dˢ lechzē leret wie man ſelbe leben ſol. | vürebesihticlich ist [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. 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[!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!]. 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[!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!]: [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!]. [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!]. [!!] [!!] [!!]. [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. 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[!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!]. [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!]. [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!]. [!!]. [!!]. [!!]. [!!]. [!!]. [!!]. [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!]. [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!]. [!!] [!!] [!!] [!!]. [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. 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[!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!] [!!]. 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